Be Patient, It Will Happen

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18 “So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.”

2 Corinthians 3:18, NLT

9 “Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. 10 Put on your new nature, and be renewed as you learn to know your Creator and become like him.”

Colossians 3:9-10

“Throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. 23 Instead, let the Spirit renew your thoughts and attitudes. 24 Put on your new nature, created to be like God—truly righteous and holy.”

Ephesians 4:22-24

The very essence of your discipleship is to change. Maybe that’s why we are still here on planet Earth. We’re simply learning to be like Jesus. Sometimes we can feel the swirl of frustration and depression. Why is it taking so long? We seem to go through the same lesson over and over again. As a bipolar person, I especially understand this, I ‘bounce’ through life without going anywhere. (I think some will relate.)

My sanity comes from God’s consistency—not my own. One name He goes by is the ‘rock.’ This comforts me a great deal. He stays faithful, even when I cannot or don’t. He is the singular stable point in the quicksand of living.

In the midst of stripping “off your old sinful nature and all its wicked deeds,” we will encounter opposition from evil. 11 Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil” (Eph. 6:11.) So the battle is within as well as without. I must remind myself of this.

“O God, if in the day of battle I forget You, please do not forget me.”

God supplies all that you need, in spite of these adversities. It can be hard, sometimes it seems like I’ve been ‘slathered in bacon grease’ and let loose in a tiger’s cage. But there can be no victory without opposition. There are three ways to implement sanctification (becoming Christlike.)

  1. You must ‘put off’ your sinful nature
  2. You need to ‘put on’ Christ
  3. You will have to be ‘filled with the Holy Spirit’

This isn’t a formula for Christlikeness; it’s more like lines to help you stay on the path–guidelines. Theoretically, we can simply give these a glancing assent. But that will ‘cut the nerve’ of any victory that you might receive.

One more thing. Prayer is the venue in which this almost always take place. Some pastors wield the need to pray like a club. This is most unfortunate (but be easy onpray1 them, they are still learning to shepherd God’s people.) Overlook much, but learn to pray. At its essence, it is just being alone with God for a few vital minutes. But it also can be more than that. It seems prayer is a ‘microcosm’ of your discipleship.

The struggle for holiness is first won in your prayer closet. There are no short-cuts to speak of— nothing quick or easy. But there are also no time-clocks to punch. Every person is different, but all believers will pray. Pray poorly, pray weakly–but by all means pray.

Be patient. Often it will take some time to make it become natural. There is much to learn and unlearn.

“Prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan. “

John Bunyan

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Present Tense Prodigals

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“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.

Luke 15:20-21, NLT

The Parable of the Prodigal Son has typically been taught as a ‘once upon a time’ event in the life of one wayward youth. We understand it to be such. The prodigal returns to his Father, case closed. It is a remarkable story that resonates to every broken believer.

But what if I told you that this parable is present tense. That we are continuously wandering, spending our inheritance and living off the wealth of our Father. We feel bad about this, we repent and return, only to embark on another foray into sin of our own choosing. It happens all the time.

My point is this. We seem to be always the prodigal. We never seem to outgrow this. We are constantly coming to our senses, and returning home. We seem to never get the point that our personal sin as eternal consequences. We live like there is no tomorrow, except we have to sober up and realize we have wandered far from our home.

The story of the prodigal is written to us who have repeatedly (that means very often) find themselves a good distance from where we should be. We find ourselves feeding the pigs again. We abhor our choices, and wonder again if our Father will take us back just one more time. Reason says ‘No!,’ but faith says ‘Yes!’

God’s love for us is greater than all our evil wanderings. It extends to the ups and downs of our vacillating discipleship. He sees it all and fully accepts us as His returning son. We will never tire out His constant love. We can feel ashamed of our recent behavior, but that changes nothing. We belong to Him, even if we feel wretched.

There are belivers who are overwhelmed by their sense of sin. Some of this is inflated by the devil. And yet they feel estranged from the Church. They know what they’ve done, and they can find no excuse for their actions. They’ve wandered again (for the 100th time).

The Father’s love is not subject to your obedience.

Grace is not some meager thing doled out in some stingy manner. It is given outrageously to each son or daughter without limits. Rascals are included. God is not a miser.

“But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

Luke 15:22-24

‘One, and your done’ doesn’t apply to your heavenly Father. His love for you can’t be reduced to this level. Pick yourself up, leave the pigs, and come home again.

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Understanding People (Not Problems)

People of Understanding

“Then, by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli the son of Levi, the son of Israel, namely Sherebiah, with his sons and brothers, eighteen men . . .”

Ezra 8:18

***

Having understanding is a step towards compassion.

Oh Lord, we pray and seek You to be men and women of understanding.

And here’s a simple poem . . .

***

The Basics

I may not comprehend algebra
or scientific equations

or have the solutions for
complex complications

but I ask You Lord
to help me understand

to love and care about
the basic needs of fellow man.

***

by Deb Feller, http://iftodaywehear.wordpress.com/

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A Jubilate Discipleship: Psalm 95

Montage-Jubilate

A Psalms Study

“Come, let’s sing for joy to the Lord.
    Let’s shout praises to the Rock who saves us.
Let’s come to him with thanksgiving.
    Let’s sing songs to him,
because the Lord is the great God,
    the great King over all gods.
The deepest places on earth are his,
    and the highest mountains belong to him.
The sea is his because he made it,
    and he created the land with his own hands.

Come, let’s worship him and bow down.
    Let’s kneel before the Lord who made us,
because he is our God
    and we are the people he takes care of,
    the sheep that he tends.

Today listen to what he says:

Psalm 95:1-7, NCV

Such joy: it just bubbles through the words. This is a psalm saturated with excitement. These first seven verses are ‘carbonated joy.’ They pronounce an excitement of a living God that excels in every way. These are simple words made to escort us into a true worship, unlike any other. We might use the word, “jubilant” when hearing this psalm. And we wouldn’t be far off.

“The Lord is the great God,” and He is the King of any ‘so-called’ gods. Everything concerning the earth is His doing– for He created it, with His own hands! And our creating God is also our Shepherd, tending and caring for us as His very own flock.

These verses extol our God, to the point of exuberance. It channels us to the point of worship upon our knees, with the realization of the greatness of God. But this Psalm continues for four more verses.

Today listen to what he says:
“Do not be stubborn, as your ancestors were at Meribah,
    as they were that day at Massah in the desert.
There your ancestors tested me
    and tried me even though they saw what I did.
10 I was angry with those people for forty years.
    I said, ‘They are not loyal to me
    and have not understood my ways.’
11 I was angry and made a promise,
    ‘They will never enter my rest.’”

Psalm 95:7-11

There are two parts to Psalm 95. The first is of jubilant worship. But the second part emphasizes a solid obedience. The phrase, “Today listen to what he says:’ welds these two sections together.

Worship must always lead to obedience. You can do ‘cartwheels’ on Sunday morning, as long as you follow Him on Monday.

The issue is an history lesson that goes back to Israel’s days of Moses and the days following the Exodus. Because they were so hard and stubborn, they would wander for forty years in the desert. Their continued ‘stubbornness’ not only closed off the Promised Land, but also closed off their relationship with God— a relationship that would’ve been ‘jubilant’ and  profound (at the same time). They missed out on verses 1-6 and settled on verses 8-11. How tragically sad.

There is a thread that works through scripture called “the rest of God.” The book of Hebrews uses in 12x usually as a warning:“Now, since God has left us the promise that we may enter his rest, let us be very careful so none of you will fail to enter.” (Heb. 4:1).

 “Let us try as hard as we can to enter God’s rest so that no one will fail by following the example of those who refused to obey.”

Heb.4:11

To be in God’s rest is to be in harmony with Him. It is a mixture of confident faith mixed with a careful obedience. When you combine these two, you have the recipe for joy.

I believe this rest is the believer’s place of joy, peace and confident faith. It obeys because it really wants to. It is Psalm 95:1-7 in action. It is for the jubilant Christian.

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