Condemnation Can’t Stay [Guilt]

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“Lord, I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

-Nancy Spiegelberg

There can be no freedom from condemnation without submission to the saving life of Christ.  This is a definite and critical point.

Without a faith in Him, we are left with the option of carrying our own guilt.  This is a staggering possibility, and our lives turn to drinking and “drugging” and other things.  We must escape from all this pain and sin.  We are walking out condemnation, and the weight of this is immense.

Much of our life can be distilled from this viciousness.  We absorb it, adapt to it, thinking it will ease up some.  But it doesn’t, and it won’t.  We turn to all kinds of ‘pain absorbers’ looking to cope with this mindset.  There are escapes, and we try them all.  But ultimately we end up with one that is quite imperfect, and we ‘sort of’ become a little numb. Our hearts become numb and hard.

Condemnation twists us and who are in Christ. 

It deforms our spirit and destroys our confidence before our Father in Heaven.  His love is still being poured out, but we have placed a cover on our vessel.  We are blocking His mercy by our unwillingness to be forgiven.  All of our guilt seems a reasonable reaction to the heaviness of our sin.

Humans were not designed to handle guilt, and its “cousin” fear.  When we do try, we short-circuit.  Pain is always avoided, and that ends up corralling us into bondage.  From here, we can still mentally assent to the Bible; we can still have a sense of spirituality.  But it will always be filtered through our sense of condemnation.

Faith in the complete action of Jesus is enough.  Because I believe He carried the full weight of my sin, past—-present—future, I can walk out a free man.  Yes, sin does require justice, it is to be condemned.  But my faith, trust or confidence enables me to separate from the sin that would take me, straight to the bottom.

In this release, we are supposed to live. Freed from every condemnation. You must displace condemnation with grace.

We have the joy of the forgiven sinner, and that really makes no sense at all. 

It isn’t at all rational.  But it is legal, and it is binding.  And permanent.  There have been too many lies, for too long.  Grace is meant to be the most radical concept we have ever confronted.  And truly it is.

“Therefore there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

 

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Tempting Offers [Enticement]

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“Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.”

Matthew 4:1-2

Jesus was incredibly human.  We can never overlook this, or minimize this fact.  Jesus has just experienced the presence of God in a bone-shaking way after his baptism.  And instead of building on what has happened, he gets turned and directed to leave and go into the wilderness.

The Holy Spirit has initiated this.  The Spirit is leading, directing Jesus to the solitary places.  He has an appointment, and He must keep it.  Satan, the evil prince wants to test Jesus, to put Him on trial.  I believe these examinations are real and substantial.  Because of Jesus’ humanity, He is vulnerable.

Jesus fasted, “and became very hungry”.  His physical defenses were at their very lowest.  He simply could not maintain His walls in this level.  He will need to rely on the Word of God, exclusively.  And perhaps this is the lesson that the Holy Spirit intends to convey.

Jesus overcame each “real” temptation with a promise.  It was His only defense as His enemy subtly and malevolently adapted to take down Jesus.  The Word has become a powerful weapon, and Jesus wields it deftly and precisely. It was his escape hatch.

“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (1 Cor. 10:13).

On the other hand, most people who want to be delivered from temptation, would still like to keep in touch. We will send it our forwarding address. This is tragic.

Why are church leaders so committed to the study of the Bible?  Because it is the modus operandi for believers in every time and every place.  The promises are truth wrapped in words.  Disciples from every age and theology have found the Bible to be a razor-sharp spiritual weapon.

“For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” 

Hebrews 4:15-16

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My Pretend Jesus [Reality]

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Question. Is the real you, touching the “real Jesus?”

For some time now, I am asking myself this simple question. I’ve had some convicting  moments as I swirled this question around in my heart. There is no condemnation in this; believe me– it’s just a question (But I think it has pretenses of being more.)

First, I truly believe that God does not hide Himself the way we might think He does. As new covenant people; those purchased through Jesus’ death and resurrection, there is no room for doubt about this. We now truly have access into the very throne room. We are free to come and go, according to our desire.

Second, I’m starting to realize that I want to approach Him, but I draw back in fear, guilt and doubt. I hide in the bushes when I hear Him approaching (sound familiar?) And although I have assurance that Jesus wants me, I’m not fully convinced that He likes being with me– deep down.

And I’m not sure I always like Him. So, all too often, I creep up (in my creepy kind of way) and try to get enough of His Holy Spirit, without getting pulled into anything too authentic. I’m of the (false) opinion that He will demand something for me I won’t like.

In the C.S. Lewis book, “The Silver Chair” we are introduced to Jill. She is thirsty, she looks for water and finds it in a nearby stream. But, there is a difficult problem. You see the lion Aslan is very close, and to drink would make her vulnerable. The Lion speaks. He invites her to come and drink all the water she wants. She stalls. He waits. The thirst quickly intensifies until she can think of nothing else.

I have a ‘Jill-heart.’  God is present, and quite eager for me to come satisfy my thirst. But it terrifies me to become open and vulnerable. It is hard. It seems I still have to work through this issue.

Sometimes, I find I construct a modified Jesus to allow me to cope with this problem. He is not the real Jesus, and somehow I know this. But encountering the real is a bit too much. So I have a Jesus that is really kind, and never corrects me. He lets me get away with a lot of things. And I don’t have to have contact with the homeless or tithe. I admit I’m fairly comfortable with Him. (He is like me, but more “god-like.”)

OK, new thought. Many centuries ago, a monk by the name of Lawrence wrote the classic book,  The Practice of the Presence of God. In it he directs the seeker to be in habitual awareness of God. And I’m thinking about this. I know it’s really not a fluid or unending experience, but throughout my day I take a moment and invite Jesus to come closer. And, it’s best if you don’t turn “the means into the end.” After  all, its the presence of God we seek– and not the mechanics of seeking.  Big difference.

I have gotten very dissatisfied with my fake Jesus. He’s not a bad guy, but he is only a “knock-off,” an imitation– an imaginary Jesus.

I’m coming to this place where I want the real Jesus– in contact with the real me, as often as I can. For years I have dodged Him, ducking in alleys and in dark places. I have propped up a Jesus that I found easier. Those days are done, I hope.

Question. Is the real you touching the “real” Jesus?

ybic, Bryan

 

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Of Adjectives and Disorders [Mental Illness]

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“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.”

Ephesians 4:25, NIV

I catch myself using this strange new vocabulary quite a bit. There is a tendency to make adjectives where there should be nouns. There is an ‘in exactness’ in our thinking and speech.

Now we’re not the ‘policemen’ of other people’s grammar. We just should be aware of becoming too casual with mental disorders that can be quite debilitating to quite a few people. Do I ‘joke about’ having OCD when I try to do something precisely? (Sometimes.) Can I make light of being rather ‘retarded’ by some bone-head action I do? (More often than I’d like.)

I find I use terminology like this to explain ‘actions’ to give them a legitimacy as well as a medical reason to a situation. But when I do so, I can demean other people who actually are going through them for real. I also can label myself when I use these adjectives this way.

We really must be careful. We can use our language in such way that reveals our ignorance of the medical and psychological status of disorders. When we use words casually we start to ‘dilute’ them. They can describe a ‘reality’ of things that don’t really exist; we then end up speaking falsely and minimize the severity of a disorder.

“The true test of a man’s spirituality is not his ability to speak, as we are apt to think, but rather his ability to bridle his tongue.”

R. Kent Hughes

As a Christian believer, I also suffer from Bipolar disorder with delusions and anxiety. And yet, the Word tells me to always “speak the truth in love.” (Eph. 4:15). Listen to yourself, and let the Holy Spirit guard your words.

“Set a guard over my mouth, Lord;
    keep watch over the door of my lips.”

Psalm 141:3

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