Cleaning the Stables, [Becoming Holy]

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“But when the goodness and loving kindness of God our Savior appeared, he saved us,not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior,”

Titus 3:4-6, ESV

Within the Greek mythology, about 600 B.C. we’re introduced to Hercules, who is given 12 impossible labors to perform as penance.

For the fifth labor, Eurystheus ordered Hercules to clean up King Augeas’ stables. Hercules knew this job would mean getting dirty and smelly, but sometimes even a hero has to do these things. Then Eurystheus made Hercules’ task even harder: he had to clean up after the cattle of Augeas in a single day. It was really meant to humiliate Hercules, and ‘show up’ his weakness.

Now King Augeas owned more cattle than anyone in Greece. Some say that he was a son of one of the great gods, and others that he was a son of a mortal; whosoever son he was, Augeas was very rich, and he had many herds of cows, bulls, goats, sheep and horses. Hercules went to King Augeas, and without telling anything about Eurystheus, said that he would clean out the stables in one day, if only Augeas would give him a tenth of his fine cattle.

Augeas couldn’t believe his ears, but promised. Hercules brought Augeas’s son along to be a witness. First the hero tore a big opening in the wall of the cattle-yard where the stables were. Then he made another opening in the wall on the opposite side of the yard. These stables had not been cleaned in over 30 years, and over 1,000 cattle lived there. (Just imagine the piles.)

Next, he dug wide trenches to two rivers which flowed nearby. He turned the course of the rivers into the yard. The rivers rushed through the stables, flushing them out, and all the mess flowed out the hole in the wall on other side of the stables.

By diverting the rivers, Hercules had easily done the impossible. The rivers blasted away the filth, and Hercules had won his bet.

Jesus is like Hercules, only infinitely more so. We are the Augean Stables. The slippery sludge and piles of excrement have choked us for far too long; we have a long history of living in our disgusting waste. But the Lord has come, and in one fell swoop, washed our sins away. Perhaps many have tried to clean the hearts of men; we have great philosophies and religions that have tried. The human condition remains unaltered. None can do what Jesus has done. What Hercules did– Jesus has done far, far more.

Jesus Christ is the conduit of spiritual salvation. He comes by his spirit to the worst, and completely cleanses us. Our piles of filth are washed away. Nothing can side-track or nullify what he has done. There maybe a small mountain of toxic sludge, but it will not stand. We hate the filth that we have become. Our responsibility is to ask for help, and then to let Him work. He has promised to flush us clean.

“When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.”

Romans 5:6-8

No sin is too great; no sinner is too far gone.

Sometimes we forget what has been done for us. We forget how bad it once was, (or maybe still is.)  Ask him to work in your heart, you need not fear about being ‘taken for a ride.’ But if the truth be told– you really are helpless and hopeless. Without the ‘super’ heroism of Jesus, you will be lost in your sin. Come to him and be cleansed.

 “So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.”

Romans 5:21

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Out of a Far Country, [Younger Son]

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“And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”  

Luke 15:13

When a man or woman gets to this point, we shake our head at that one’s future. Often they will make a long journey, without comfort and aid.  And yet the prodigal will not be dissuaded or relent.  He leaves it all behind, with a gleam in his eye for the future pleasures ahead. He thinks it’ll be different for him.

‘The far country is his vague destination.  He has been told of the ‘bed of roses’ that can be his.  He has anticipated this moment and savored it.  He will finally be free to pursue everything that might come his way.  There is a deep sense that he has arrived.  He is now a man, with all the prerogatives and benefits of manhood.

The prodigal fully intends to savor these moments of freedom.  He has broken free from his past which only stifled him.  He has come to the place where all that really matters is being ‘cut loose’ from his old life.  He is a man who is running, trying to escape all that he was, and actually looking forward to a future separated from his father’s influence.

He has burned all his bridges.  He  intentionally will not look back.  In his mind he is free, and he will never again have to serve his father.  He doesn’t walk, he struts.  There is an arrogance and confidence that he has taken control.  In his small world we find an ignorance and a foolishness that is truly an astonishment.  We see his precarious situation.  We want to shout to him, ‘watch out’, be very careful!  But he fully intends to press through, and to make his fantasy work.

Several months ago I met an old friend outside Safeway. He is a prodigal who is still ‘slopping pigs.’ He is a gifted musican and played in a worship band. He was so happy to see me; he gave me a big hug and introduced me to all his equally lost friends. He has been drinking a lot lately, but he called me his ‘pastor’ when he took me around to meet everyone. It’s been cold here and I worry about him. He is now homeless.

For every prodigal there are ‘bumps in the road.’ Over time the prodigal gets ‘taken in,’ and is vulnerable.  He rationalizes and attempts to figure it out himself.  This only increases the tension.  He realizes nothing, and will receive nothing.  The prodigal has been sabotaged by his own choices.

Often we are confused as we come to this terrible place of personal weakness. We were the ones who made the awful choices; we did it to ourselves. We have become, truly desperate and needy.  We are at a place where only Jesus can make it work.

Our machinations and maneuverings have brought us to a lostness and desperateness.

The prodigal teaches us, and we learn from his commitment that brings us to an authentic walk with Him.  Our pretenses will dissolve.  There will be nothing which will penetrate or advance over Him.  He has conquered us, and has brought us to this rich and lush place. The Father is eager to bring him all the way home. The Lord will finish what He has started. Isn’t it time to return?

 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

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Dinged Up Disciples, [But No Separation]

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“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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Roadside Assistance, [Word]

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A song for pilgrims ascending to Jerusalem.

I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!

He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.

The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.

The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.

Psalm 121, New Living Translation

“A song for pilgrims ascending to Jerusalem.”

Travelling in biblical times was not easy, everyone walked. Pilgrims on the way to Jerusalem (three times a year) would travel in large groups for safety and companionship. For many the journey would take five or six days, and it meant about 20 miles a day. This ‘song’ was sung corporately as the people walked; it contained truths that would encourage them. Perhaps these are lessons are still living for us today.


 I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!”

The hills or ‘high places’ are centers for pagan worship, so a singular question is asked. “Is this where help will come?” Verse 2 gives an affirming answer and declares a confidence in the Almighty God.


3 “He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.”

God is very protective, He is hyper-vigilant over those who call on His name. There is never been a time when He is caught off guard. It is good for our souls to meditate on this constant security. He doesn’t sleep, ever.


5 “The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.”

 

I once had the ‘joy’ of sacking bags of rock in the blistering sun in August. I caught myself scanning the sky, wishing for just one cloud to block out the baking heat. In the tropics, an umbrella is commonly used to shield oneself from the sun in the middle of the day. The reference to the moon is the idea that over exposure to it was as harmful as the sun could be.


 7 “The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.”

One of the most common images of God is that of a diligent shepherd watching over his sheep. The metaphor is used frequently and carries the connotation of continual care and attention. When I think on this it gives me great comfort.

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These all are conditional promises that, although they are true, they won’t give you a pass through heartache and trial. But God promises to measure out each affliction with pain-staking carefulness. He is always, always, always present no matter what.

“What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.”

Psalm 84:5

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