Sinner Friendly?

When a sinful woman in that town found out that Jesus was there, she bought an expensive bottle of perfume. 

Luke 7:37

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It is wonderful how genuine goodness draws to itself the unfortunate, the troubled, the friendless, the outcast, the fallen. Wherever Jesus went, these classes always found him out and gathered about him. It was because he was the true friend of all men. They found sympathy in him. He would listen to their story.

Though he was the sinless One, there was yet no air of “I am holier than thou” about him. He was just as gentle to an outcast sinner as to a spotless Nicodemus. No matter who reached out a hand for help, he was ready to grasp it. One of the truest things ever said of Jesus was the prophetic word concerning him, “A bruised reed shall he not break.” He dealt always most gently with sore spirits and with bruised hearts.

Those who want to be useful in this world must have the same qualities. There is a kind of human “holiness” that draws nobody to itself, but rather repels; genuine holiness, however, wins its way everywhere into men’s hearts. The secret of it all is in living “not to be ministered unto, but to minister;” in considering one’s self not too good to serve the unworthiest of God’s creatures.

If we stay in this world to be served, we shall be of no manner of use. But if we live to minister to others, yearning to be of service to every one we meet, our life will be something worth. The hungry-hearted and the soul-needy will be drawn to us, and God will love to put work into our hands.

We need, too, to train ourselves to exceeding gentleness in dealing with human souls in their spiritual crises. Many earnest people, in the excess of their zeal, so incalculable harm to those whom they greatly desire to help. People with sore and bruised hearts usually need loving sympathy and strong, kindly friendship much more than they need theology. –JR Miller

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‘Behold, a gluttonous man, and a drunkard, a friend of tax-gatherers and sinners!’ 

Luke 7:34

“A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.” 

–A.W. Tozer

 

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Living Tethered to the Cross

We live in this place.
We live in this place.

St. Francis of  Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.” Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been real high on my list. Love, joy, kindness and even goodness are clear priorities. Peace–well… not so much. Until it’s not there. And then I get frantic by its absence, and look for it with manic bewilderment.

I’m panting for some sign that God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes religious people have the most neurosis.

I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’

But truth has a way of punching through. I haven’t arrived, and it seems I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truck load of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)  “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” – Martin Luther (this is the first of his 95 Theses.) There is a present tense here we can’t ignore. I don’t just repent over smoking, or fornication, or of hypocrisy, once and done. But my entire way of living is to be one of repenting.

Repentance is a ‘moment-by-moment’ grace.

As I read the Beatitudes I cannot evade the sense that they are present tense. Read them, they’re obviously not a spiritual checklist. Each verse seems to speak of the time being, the present moment. No list here, guys. It will never be ‘one-and-done.’

“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
4 God blesses those who mourn,
    for they will be comforted.
5 God blesses those who are humble,
    for they will inherit the whole earth.
6 God blesses those who hunger and thirst for justice,
    for they will be satisfied.
7 God blesses those who are merciful,
    for they will be shown mercy.
8 God blesses those whose hearts are pure,
    for they will see God.
9 God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

Matthew 5:3-10, NLT

All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

–John Piper

Luther’s last words, on his deathbed wrote on a scrap of paper these words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.

And perhaps the biggest reason is this: Jesus only comes for ‘sinners.’

&

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Traveling Mercies, [The Journey]

Things can get pretty grim just living life.  But add a disability, and suddenly blam! It gets worse.  A mental illness intensifies life, and the weird concoction of symptoms and hospitals, therapists and medications and family/friends is a bit daunting for anyone. Imagine, that it’s a bit like running through the wilderness slathered in ‘bacon grease,’ trying to stay ahead from the bears (I’m writing this from Alaska, hence the bear imagery, lol.)

My walk with Jesus has extreme variations (at least, on my part.)  I’m up, and then I’m down.  I’m on fire and then I’m cold.  I struggle to attempt at least a modicum of consistency, wishing I could just put two ‘good days’ together.  I am ashamed by this volatility.  The apostle Peter, or David are probably the only guys in scripture I can really understand.

The impulsivity of my mental illness has driven me to turn my credit cards over to Lynn.  I try to avoid liquor stores, porn sites, and urges to strip off my clothes and run down Pioneer Avenue.  I definitely try to go to Church, read the Bible and pray.  But I have been known to hallucinate, I hear things, and get awfully paranoid.  I’m always, it seems just one step ahead of my psychiatrist in avoiding the hospital.  (And I want to keep it that way.) And suicidality is an almost real monster– always lurking for me under my bed.

But I have also learned many other things from being a mentally ill believer:

  • When its really dark, His love always comes through. He understands me. He intentionally ‘looks’ for me. He’ll never quit on me.
  • My discipleship is not about the externals of my theology, but it’s about romance from my heart.
  • In my pathetic brokenness, He is my strength and my shield. Always.
  • Worship and prayer are more like invasive “medical procedures” that keep me alive.
  • Love. I’m learning to be kinder and more aware of others then ever before.
  • I want to live in the Light and respond to others in Christlike way. Never out of my fallen sinfulness.

I suppose I could add more, if I thought about it.  Ultimately, it all comes down to the presence of Jesus Christ coming to meet me, to forgive me and to change me.  This simple blog is saturated with posts that other Brokenbelievers can wade through, and some just might help, lol.

The title of this post alludes to a quote I found. I’ve gently modified it. Not sure where I found it. But it gives the explanation for all that I’ve said:

“Life should NOT be a journey to heaven with the
intention of arriving safely in an attractive and well
preserved body, but rather to skid in sideways,
with bruises and band-aids, and some tears as well, body thoroughly used up, totally worn out and screaming… “WOO HOO what a ride!”

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The Curious Case of Being Job

XIR84999 Job (oil on canvas) by Bonnat, Leon Joseph Florentin (1833-1922) oil on canvas Musee Bonnat, Bayonne, France Lauros / Giraudon French, out of copyright
Image by Bonnat, Leon Joseph Florentin (1833-1922) Musee Bonnat, Bayonne, France French, out of copyright

One of the most intriguing characters in the Bible is Job. Tempted and accused, ignored and maligned– he maintained a faith in God’s goodness when hell wanted to destroy him.

His goodness should not be questioned oe diminished.

“In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil.”

Job 1:1

Job becomes an oblivious participant in a cosmic exchange. God and Satan lock horns over Job’s faithfulness. God is sure of his love, while the Adversary thinks Job will fold when repeatedly tempted. But keep in mind, Job hasn’t a clue of who or why. He has to deal with life that is an enigma wrapped in a mystery. Job will soon become intimate with pain and suffering.

“Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who God, and shuns evil.”

Job 1:8

Satan is like a pit bull. And God has pointed out the character of Job, and what an enticing “meal” he would make. It’s a bit like slathering bacon grease on him and turning him over to the nearest pack of wolves. Satan now pursues his prey.

Again, Job is completely unaware of this contest. No one has bothered to consult him directly about this. Job knows nothing about this ”wager.” And it’s hard to be kept in the dark. I contend that had Job  known what was going on, this all would’ve been far easier. However, everything would be “unscripted” and  Job would suffer in complete ignorance. And that is doubly hard.

“At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave, and the Lord has taken away; may the name of the Lord be praised.” In all this, Job did not sin by charging God with wrongdoing.”

Job 1:20-22

But there was no sin! Job will not travel down that road. Yet he loses everything– all of it. And things are going to get even worse for him. He will be visited by three “friends.” However, they won’t help him. They will only make things worse.

The life of Job, and the “total war” on his soul must be our consideration and our precedent to order our lives.

The pain of Job should become the blackboard where we practice our figures. In the New Testament book of James, (5:11) we are told to think about Job. And in our deliberations, to consider the compassion and mercy of God. Ironic, in some wild cosmic way, our trials of faith are significant.

We should realize that if you or I are going to come out clean in this, we will need to emulate the faith of Job. I think that this what James meant in 5:10-11. We understand that Jesus absorbed all our sin and pain, completely. When we see that, we can come through just about any nastiness. It won’t make the trials any easier, but it will frame the full goodness of God.

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