Category: endurance

Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  “So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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“Whack-a-Mole,” [Surprises]!

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Lately I think that my mental illness is a lot like “whack-a-mole.” This is that ‘sophisticated’ game where you try to bash in the heads of little moles with a padded hammer. Score is kept by the number of the heads you crush.

These guys will pop-up out of any of 12 holes on the table and you must anticipate exactly which hole they make their appearance. They’re crafty and can jump up anywhere. And they come at you so fast. (I have been known to “foam-at-the-mouth” in a mad pursuit to destroy them. Moles beware)!

I was thinking today that my mental illness is a lot like this. I must stand and face a dozen different issues that seem to present themselves at any given moment. Things move at hypnotic pace that can spiral into a frenzy.

The issues I face are an awful lot like “whack-a-mole.” I seem to always respond but never initiate the battle. I dance but never lead. I must react but can never act.

Issues like:

  • handling money
  • driving a car
  • loving your spouse
  • being a good dad (or mom)
  • relationship with the church, community
  • being a good neighbor
  • paying my bills on time, taxes
  • finding a real friend
  • doing “ministry” things

This is “whack-a-mole” at its best. As hard as I can I slam them with my hammer, but they keep returning! I belatedly discover that my enthusiasm was to no avail.

The issues always come up, but I simply don’t know how to deal with them. I discover I’m always on the defense, but seldom on the offense. These things are always a surprise. (But not really.)

What can I say? I tried to beat them down and yet they prevailed. These malicious “moles” with their own agendas. I tried my hardest, but to no avail. I always respond, but to no real victory. Honestly, there are times I don’t know what to do.

So I sit and wait, I tell no one of my dilemma. I look at the things that have gone well, and the things not so well. I guess I’m left with a deep insecurity. I simply believe no good has come from being absorbed with winning at “whack-a-mole.”

But I must get involved, it is a matter of life vs. death. Where can the mentally ill find any course of hope? And that I guess is the real “rub” it is Hope. Hope is the real factor in my own depression. Without it I spiral downward, and crash and burn.

Hope.

Only hope can bring me through this. And Jesus.

 

ybic, Bryan

 

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How God Guides Rascals [Direction]

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These are rough notes I just compiled. They seem to be the different ways God guides the broken believer into His purposes and into His Will. I simply hope you’ll be able to extrapolate off them to find a personal direction. These have worked for me for over 30 years of following the Lord Jesus Christ.

“I will lead the blind by a way they do not know,
In paths they do not know I will guide them.
I will make darkness into light before them
And rugged places into plains.
These are the things I will do,
And I will not leave them undone.”

Isaiah 42:16, NASB

I want to lay out some practical ideas for those who desire to hear God. The following are principles to be considered.

A Rascal’s List of Guidance

  1. Discipline, Hebrew 12:5-11, the “woodshed.”
  2. Wisdom (a.k.a., yours and other people’s mistakes) Ps. 73:24
  3. The Word, logos and rhema— corporate, and personal understanding, Isa. 30:21
  4. Counselors, and advice– Luke 14:31
  5. Supernatural means, dreams or prophecy seen many times in scripture
  6. Peace, joy and brokenness, humility— Ps. 25:9
  7. With His eyes on us, God’s attentiveness to our path
  8. The church, and its pastors and elders. Jeremiah 3:15
  9. Opposing counsel from a respected leader helps you count the cost, Agabus in Acts 21
  10. Family, close friends, relationships (can be secular)
  11. Duty and loyalty, a requirement for future insight, also faithful in little things
  12. Quietness and alertness, through prayer/worship. Wait, and wait some more.
  13. Circumstances, positive or negative, Ps. 32:8
  14. Testing, temptation– toward godliness always
  15. Greater servanthood to be had– which way makes me serve in a greater way?
  16. To give a future and a hope always, Jer. 29:11
  17. The Book of Proverbs (31 chapters in 31 days is no coincidence)
  18. Travel, seeing needs of others, and discerning real needs of overseas work
  19. God’s very nature is to reveal (and He knows your inadequacies)
  20. Away from error, especially religious cults or the occult, horoscopes, etc.
  21. God’s glory and for His honor only, Ps. 43:3

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In discerning the will of God, you should line up as many as possible— not just one, but several. He sees your eager heart, and He will make things clear. Remember, you must proceed in faith, (Hebrews 11:1, 6), “for we walk by faith, not by sight,” 2 Cor. 5:7.

Any deficiencies or short-comings of this list are exclusively my own. I’m certain you can make your own list and a better version. Feel free to distribute or use as you see fit. “Eat the meat, and spit out the bones.” Remember this verse: “It is God’s privilege to conceal things, and the king’s privilege to discover them.” Proverbs 25:2, NLT.

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Hope for the Hopeless [Joy]

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12 “Rejoice in hope, be patient in tribulation, be constant in prayer.”

Romans 12:12

Three things are critical for the New Testament believer:

  1. To rejoice out of a real hope,
  2. a deliberate endurance,
  3. and a prayer life that is unceasing.

These three are vital for us if we want to be authentic saints. These three aspects must become foremost in our discipleship.

Of the three, the first is to rejoice out of a real hope is the most important. It seems like I take the most “hits” over this one. There is a constant erosion  over my joy and my hope. I encounter the false belief that I will be one of the damned. A variation is that I’m ‘cursed’ by God and my life from this point is always going to be hellish and miserable. Frozen like a mosquito in ancient amber.

For me, my mental illness is a sin– the sin of despair. I don’t insist on the right terminology or of definitions. Some believe these issues are demonic. Some wonder about the use of meds, or the value of seeing a psychiatrist or going into therapy. These are all valid, but it seems like polishing the brass rails as the Titanic is seeking.

I won’t try to give answers, because there isn’t a single one to be found. There’s a complexity about the human heart, and God’s sovereign plan that I can’t venture anything. I will only suggest we give room for our own misunderstandings. Perhaps it’s the presence of Jesus we can agree on.

“Rejoice in hope,” goes a long ways to combat the enemy, our own fallenness and our own sin of despair. A ‘song to the Lord’ breaks our souls free and is the brokenbelievers true hope is the best antidepressant. But I vote we keep singing out of our cells (Acts 16:25).

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