The Real Treasures, [Weaknesses]

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and change the subject to minimize our exposure to direct questions. We have had to hide our issues really well. 

But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and general lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not.

We are broken and only our loving creator can mend us.

You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader demanded. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these… people?” The Archbishop simply and quietly replied, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”

We often can value giftedness more than weakness.

I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. I suppose it’s time for the Church to begin to act like Jesus.

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.

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On Complete Surrender, by A.W. Tozer

“He that taketh not his cross . . . is not worthy of me.”  

Matt. 10:38

 by A.W. Tozer

Many of the great evangelists who have touched the world for God, including such men as Jonathan Edwards and Charles Finney, have declared that the church is being betrayed by those who insist on Christianity being made just a little bit “too easy.”

Jesus, Himself laid down the terms of Christian discipleship, and yet there are some among us who criticize: “Those words of Jesus sound harsh and cruel.”

But this is where we stand: Receiving Jesus Christ into your life means that you have made an attachment to the Person of Christ that is revolutionary, in that it reverses the life and transforms it completely! It is complete in that it leaves no part of the life unaffected. It exempts no area of the life of the total man and does demand nothing but all.

By faith and through grace, you have now formed an exclusive relationship with your Savior, Jesus Christ. All of your other relationships are now conditioned and determined by your one relationship to your Savior.  He must be preeminent.

To receive Jesus Christ, then, is to attach ourselves in faith to His holy person, to live or die, forever! He must be first and last and all!

A very basic prayer that you might simply offer,

“Lord, Your call upon my life is total. But there are times when I feel pulled in other directions that may not be pleasing to You. Give me grace and strength to keep You in first place in my life.  Amen.”

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From the “Mornings with Tozer,” by A. W. Tozer. For devotionals like this one for your iPhone, visit the 43rdElement.com. Broken Believers also posts Tozer’s Daily Devotions everyday in the right column of our front page. You’ll find Rev. Tozer will build your faith and give you a more certain assurance.
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Having a Resurrected Heart, [Brand New]

“You have been raised to life with Christ. Now set your heart on what is in heaven, where Christ rules at God’s right side.”

Colossians 3:1, CEV

Paul’s explanation is given that is meant to clarify things for us.  Perhaps it is too simple, too straight-forward.  We seem to prefer the complex; ideally a 12 point plan, on ‘PowerPoint’, that makes us feel holy and strong, and even ‘spiritual.’ We’d feel much better if it was just a question of intelligence, rational mind and ‘practical thinking.’ Paul shares with this young Church of the Colossians. By the time he gets to chapter 3, he is ready to communicate an essential truth, which is meant to challenge our weak and faulty understanding.

“You have been raised to life with Christ.” The truth is this; the real world starts for you when you understand your resurrection as already taken place.  You were once dead, and now you are alive!  The life that you live is a resurgent life.  You have awakened from death. Essentially, you entered ‘piggyback’ on Jesus.  He has carried you into the deepest place in heaven.

It all can make sense if, “set your heart on what is in heaven.”  This is the first mention of us taking action. Up to now, Jesus has did everything.  But at this precise moment, we must act– to set our heart on the deep priority of eternity.  To commence becoming who you really are.  You’re now a spiritual man, or woman, who just so happens (at this point) to have a physical body.

It is a place of triumph and power, “where Christ rules at God’s right side.” This is no inconsequential place. This is the ‘very center of the center.’  The presence of God is all-powerful, and all-knowing.  And it is accurate to say that we have been brought into that same atmosphere, where we breathe in the ‘shekinah’—  that is God’s glory.

Embedded in this single verse in Col. 3:1 is a vigorously rich sense of how and what is the spiritual life.  It should never be formulaic or mechanical.  (We will not find our intellect charging the way into God’s presence.)  Simply, we must believe in our hearts what has happened already.  We enter by faith. It is so easy, but can be quite challenging. You are now a ‘citizen’ of heaven.

“But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior.”

Philippians 3:20

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The Man of the Tombs, [the Demoniac]

images (1)I’d like to share with you what I’m thinking this morning.  I hope you will persevere and go through it.  I identify with the “Man of the Tombs” so much.  I am sometimes asked about mental illness and demon possession, but I can give no real light.  All I know is that both are real and similar to each other.  Evil however has a presence about it that can be addressed and cast out.  Mental illness, on the other hand, is often a lifelong issue that requires management.  To complicate things there can be a combo of the two, with demonic exacerbating the medical issue.  God has gifted some in the Church with a gift “the discerning of spirits.”

This tells me #1, it is needful. #2, we should encourage this kind of gift as people have an even greater need today. Today there exists a deeper level for sin, with temptation never imagined by our grandparents generation. It seems that sin, and the resulting bondages, are more advanced.

I believe that Jesus has the power to free the captured heart. He also comforts day-by-day the minds and souls of the mentally ill. I will let Him decide what is what.

The Gerasene Demoniac, Mark 5, The Message Paraphrased

They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves.”

No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

 6-8″When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)

 9-10Jesus asked him, “Tell me your name.”  He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.

11-13″A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

 14-15Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

 16-17Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

 18-20As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.”

Scripture taken from Mark 5:1-20, The Message by Eugene Peterson

 

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