Category: God

The Clinic is Open

In the late part of the 1800s, a London Times journalist asked ten of the brightest men in England this question, “What is wrong with the World?”  One of these men responded,

“Dear Sirs,  I am.

Signed, G.K. Chesterton.”

Chesterton had been incredibly convinced of his own depravity.  He knew the evil that waited for him, lusting for him in the next room–or the very next set of circumstances.  G.K. had no illusions about the sin, a ravenous sin that could seize him at the drop of a hat–springing up, and devouring him.  In the moral and spiritual landscape, he wasn’t the predator, no!  He was the prey.

In my own walk of following Jesus, I must deal with certain issues.  I want to stress this–I have a mental illness but, it is not a spiritual illness.  But  that is not completely true either.  We all are spiritually ill, everyone of us, made sick by sin–and Satan is volunteering to be our doctor!

Redcross On a different level, the kingdom of darkness is working to keep me spiritually sick.  The Prince (or chief physician) of that evil has intentions to malnourish and to erode my spiritual health.  His form of smallpox, and his version of the measles corrupt and sicken me.

I guess I’m in a quandary.  Who should treat me?  I find myself trying to see both.  I have periods when I favor one treatment plan–and then I abruptly make an appointment  to see the competing healthcare provider.  I vacillate and it carries me right in the dynamic tension of Romans chapter 7:5, 14-15.

5 “When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.”

I’m at the place; and perhaps, the age, to work out some kinks in my heart–and my thinking.  And I scare myself.  There is such a dynamic working over me, that compels me to seek Jesus for his help.  My soul is sickened– a wrong diet of choices, habits, attitudes– all in an “overheated culture that is pounding and cajoling and maneuvering, like some “used car salesman” all on a spiritual level.

“True” holiness, not the religious kind, is our daily destiny. Mixed with grace, it becomes something that pleases our Father.

Dear ones, please hold on to your faith and love in our Lord Jesus.  We must fear God enough to do this.  We must hate sin even more.

“I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, self.”

–Martin Luther

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Our Life in Babylon

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Christians are now smack-dab in “Babylon.” We must live our lives under the auspices of this hostile world-system, and yet stay faithful to our Lord. We must manage ourselves with the same grace as Daniel or Esther.

In Jeremiah 29 there contains an important historical letter that the prophet Jeremiah wrote to those taken into captivity. In it we can absorb much of what is needful for the moment. For people caught in Babylon it becomes a vital document, advising them of what they should now do.

This list comes straight out of Jeremiah 29.

  • First, prepare for the long haul. Be good citizens of your new land, (vv.5-6.)
  • Second, pray for the peace of the nation you’re captive in. (v.7.)
  • Third, don’t be fooled by it’s culture, Discern what is true and what is false. Babylon is full of false gods and worship.
  • Fourth, remember that God has given you “a future and a hope” (v. 11.)
  • Lastly, extend that same discernment to the spiritual understanding of your own past.

These five should be enough to navigate faithfully through hard times in Babylon. We must admit that we’re only “pilgrims and strangers” here. Our citizenship is in heaven where it is secure. By faith we understand this.

As broken believers we are supervised by the Holy Spirit, even in this difficult place, Our souls are shepherded by God, even in Babylon. Our “captivity” is only temporary– it is not a permanent one.

“And you will seek Me and find Me, when you search for Me with all your heart.”

Jeremiah 29:13, NKJV

“By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion.”

Psalm 137:1

“She who is in Babylon, elect together with you, greets you; and so does Mark my son.”

1 Peter 5:13

‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

Revelation 18:10

ybic, Bryan

 

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Pathetic Has an Upside

 

“And this is the reason: God lives forever and is holy. He is high and lifted up. He says, “I live in a high and holy place…

(pause for emphasis)

but I also live with people who are sad and humble. I give new life to those who are humble and to those whose hearts are broken.”

Isaiah 57:15, NCV

There is no exception, or absolutely no reasoning over this.  Simply put, God is holy and that He lives forever.  That is beyond dispute.  He simply penetrates everything, He is the “first cause” and exercises complete authority over all, and anything that has had any existence whatsoever.  He is all sustaining and completely powerful. This is just basic truth, and these simple ideas woven together, produce some mighty fine theology.

But even with all this, He has a high density love for the desperate.  He searches us out, and tries to find those who know they are pathetically weak.  He has a deep penchant and preference for those who have nothing.  Astonishing?– Yes, but this I admit– stretches me.

When Jesus came, it was not to teach an elegant philosophy, and to be praised by men. But rather it was to find lost people.  He was like a special forces team dropped in a jungle, to rescue prisoners in an evil and dark concentration camp.  He came for anyone who would believe in Him.  Essentially, He provided a salvation for anyone who would take it.  But you have to be desperate, and weak, and pretty much pathetic. The mentally and physically ill are favored by His grace.

He has a high density love for the desperate.

Hearts that’ve been broken have an instant attraction to Him.  You see, He collects flawed hearts, He thirsts for those who have been wounded or ashamed.  If ever you have felt this way, Jesus is already moving towards you, and not away.  The broken and humble of this world will always have a dedicated advocate and Savior in Him.  We only have to ask. He is an excellent public defender.

When we stand in the desperate place, way beyond any kind of help, He comes. And then He exercises real power and authority to release us.  He rescues us when no one, or nothing could.  Some question that all this talk about Jesus, that there might be a sense that it could be overly excessive or misguided.  But when you face the stark reality of being terribly lost, your Savior becomes pretty significant.

I like this verse, it seems to contain much that I need today. It fortifies my soul, and keeps me straight. It’s like God’s multivitamin for my heart. I hope it blesses you as well.

ybic, Bryan

 

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Working God’s Night Shift

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Solomon’s Temple in Jerusalem
A song for going up to worship.

134 “Praise the Lord, all you servants of the Lord,
    you who serve at night in the Temple of the Lord.
2 Raise your hands in the Temple
    and praise the Lord.

3 May the Lord bless you from Mount Zion,
    he who made heaven and earth.”

Psalm 134, NCV

This remarkable Psalm is part of an elite group known as “the Psalms of Ascent.” These 15 were sung as the congregation of Israel went up the steps of the temple in Jerusalem. They would sing each in “rounds” with each other. As you can well imagine, this made the ascent slow, but meaningful.

As you read the three verses, I get a picture of worshipers turning back and blessing the Levites. This takes place at the very end of the day. The Levites, and other godly ones who lived in the Temple, (remember Anna and Simeon, in Luke 2?) They were the support staff for the priests.

Commentary

V. 1, “Praise the Lord, all you servants of the Lord,
you who serve at night in the Temple of the Lord.”

The first significant thought is “Lord” mentioned three times. The word is the recognition of someone’s status and standing. We call Him Lord, because He is that (and more).

The second has to deal with the Levitical “night shift.” They served and guarded the Temple during the wee hours of the night. They probably cleaned, stacked wood, sharpened knives and maintained the Holy Place with its needs.

There was no real glory working the night shift. There were no people to serve. The crowds were for the day shift. (Here’s a weird thought– think “Disneyland at 2:00 a.m.”) There was also a contingent of non-Levite people ministering to the Lord as well. They had no duties, and only the priests could serve through their work.

The Levites working at night were not ‘second best.’ At least, not in the eyes of the Holy Spirit. They were integral in both presence and service to the Lord. To despise them is to reveal one’s ignorance. They definitely mattered.

V. 2 “Raise your hands in the Temple
and praise the Lord.”

I’ve worked nights before. It’s a real adjustment. You never feel like you’ve had enough sleep, and it is really hard to be positive and cheerful.  I could get pretty grouchy at times.

But an exhortation is given, a shout and a blessing as the crowds leave. “Raise up your hands– and praise Him!” It is as the work, although necessary, would be secondary. The worship however, was primary. We need to hear that.

V. 3, “May the Lord bless you from Mount Zion,
he who made heaven and earth.”

To be blessed (literally, made “lucky”) by our Creator and Lord is pretty profound. As a kid who read a lot, I think of ‘fairy dust.’ I know better now, but to be blessed by God is deeply significant.

To summarize, I believe this Psalm is speaking of those in the church who are doing “hidden service.” No one sees them really. They go about there duties quietly, and purposefully. The only recognition is from God– who sees all.

I must encourage you to keep on. There are many more than you think who see your hidden ministry to the Father. You are His ‘night shift.’ You’re seen by few, but Him. He knows what you do.

aabryscript

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