Harmless Doves, [Opting Out of Cynicism]

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cynical, (a definition)

sinikəl/adjective

1.  believing that people are motivated by self-interest; distrustful of human sincerity or integrity. Contemptuous; mocking.
        “her cynical attitude”
        “he gave a cynical laugh”

2. concerned only with one’s own interests and typically disregarding accepted or appropriate standards in order to achieve them.

Dictionary.com

I want to speak from my heart. I woke up this morning intensely cynical about the world. I hate to think I’m becoming critical or judgmental, but whatever it is I must take it in prayer to Jesus. I feel like I’ve been bit by a snake– a venomous one at that.

When I think of our Lord’s example, it helps a great deal. He who knows every man’s heart and motives and that didn’t discourage him. He knew when he came what each of us had done, and was capable of doing.

There was this incident at the Temple:

2Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

John 2:23-25, NIV

People can’t be trusted. Our motives and our desires, although hidden from men, are clear to God. And yet He loves us deeply. And love, “keeps no record of wrongs” (1 Cor. 13:5.) In his humanity, Jesus was tempted in every way. Discouragement and despair over the sin of men was resisted.

We can become cynical and jaded over the wrongs of others– it’s easy to do. There can become a ‘coarsening’ and a hardness of heart. That is dangerous. It requires a touch from Jesus. It means its time we get on our knees.

dove_peace_black_white_line_art_christmas_xmas_peace_on_earth-1979pxWhen Jesus sent out his disciples he encouraged them, “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” (Matt. 10:16.) He knew the hostile human heart had its own agendas– people would be like wolves. But though they would see first-hand the deceitfulness of many, they were to be wise, and be completely harmless.

The Holy Spirit will keep us close as we seek his victory in this matter. We will be transformed into the likeness of Christ. Exchange your attitude with His. He will strengthen you. We can renounce the spirit of judgmentalism that is so pervasive. We will love the way he loves.

I know there is much more to say about this. But now the Spirit is prompting me to pray through this issue myself.

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Depression Metaphors, [Rust]

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Trying to explain depression takes a great deal of effort. The explanations are seldom satisfactory and sadly inaccurate. Complicating the definitions are the two types of depression, which are quite different:

  • Mild (dysthymia)
  • Large (clinical)

Both of these are radically different and present a completely set of symptoms. Psychiatrists have diagnostic criteria they use to help them make a diagnosis that will be helpful to the patient. It is kind of a hit or miss judgement call, but there is some validity to their efforts. One of their main resources is the DSM-5 that standardizes treatment of mental disorders and provides a continuity of care.

Mild depression:

Imagine an abandoned factory. You walk inside and at once crunch over the broken glass. Dust covers everything and the once ‘well maintained’ machinery is now covered with rust. It’s damp and musty. You notice graffiti and an old clock frozen in time to 7:53.

Overall, it seems a bit grim and sad. The factory is in complete disarray, but a crew could come and restore it to a functional state. It might take some serious rehabilitation, nevertheless it could happen.

Large depression:

You enter the abandoned factory and are glad you’re wearing a hard hat they gave you at the office. The floor is pretty much impassable, looking up you see that part of the roof has caved in. The machines stand in place, but are hardly recognizable; the are misshapen blobs of rust. There doesn’t seem much of anything to salvage anymore. Things couldn’t get any worse.

Depression has many facets; but it’s always destructive. I find the idea of rust the most compelling. The rust is just oxidation; not even noticeable at first. A steel girder seems strong, but left to its own the rust slowly eats away at the metal. There are molecular changes happening. The integrity of the steel will soon be compromised. It can happen quickly.

I want to encourage to get your depression treated soon. If you have a loved one who struggles get help soon. There is a fallacy about depression that it is relatively  harmless— that one can deal with the ‘blackness’ without long term consequences.

If you are a Christian, you need to find help. You can’t ignore your depressive symptoms.

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Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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Thirsty For the Real? [Psalm 42]

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This particular Psalm is used by pastors and Christian therapists frequently in their counseling. It powerfully resonates to those afflicted with mental illness and the myriad of issues we all have to deal with. It is God’s word to this generation. It meets us precisely where we are at today.

For me personally, it is a potent antidepressant and reading it encourages me.  I copied this selection from Eugene Peterson’s “The Message.”  I so hope that it releases and refreshes you.  Read it slowly, and let it work inside you. (I use this translation sometimes to get a fresh take on the Word.) Try to read through it slowly, and maybe out loud, for maximum effect. Ask the Holy Spirit to help you.

Psalm 42

A psalm of the sons of Korah

 1-3 A white-tailed deer drinks from the creek;
I want to drink God,
deep draughts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
arrive and drink in God’s presence?”
I’m on a diet of tears—
tears for breakfast, tears for supper.
All day long
people knock at my door,
Pestering,
“Where is this God of yours?”

 4 These are the things I go over and over,
emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
right out in front,
Leading them all,
eager to arrive and worship,
Shouting praises, singing thanksgiving—
celebrating, all of us, God’s feast!

 5 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.

 6-8 When my soul is in the dumps, I rehearse
everything I know of you,
From Jordan depths to Hermon heights,
including Mount Mizar.
Chaos calls to chaos,
to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
crash and crush me.
Then God promises to love me all day,
sing songs all through the night!
My life is God’s prayer.

 9-10 Sometimes I ask God, my rock-solid God,
“Why did you let me down?
Why am I walking around in tears,
harassed by enemies?”
They’re out for the kill, these
tormentors with their obscenities,
Taunting day after day,
“Where is this God of yours?”

 11 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.

~Selah.

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