“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”
11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.
Jeremiah 38:8-13, CEV
At the very last, there was just one remaining. A single man, Ebedmelech. He was a Ethiopian; made a eunuch by the will of the king. The situation in Jerusalem has gotten very difficult. In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah. They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern. They intend for him to starve to death, which is a terrible way to die.
The king in these last pathetic days is being manipulated by the surviving leadership of the city. Zedekiah gives tacit approval for the destruction of Jeremiah. He just lets it happen without a good reason. The prophet is lowered in the muddy cistern. Without food, he will soon starve. In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’
But there is one, he is a wild card. And no man would have guessed it. Ebedmelech, the Ethiopian eunuch steps forward and decides to change history. Not only his ethnicity, but his state as a castrated man are definite issues. This mob never recognized him as someone who would intervene. He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.
But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession. He doesn’t appear to be intimidated, and makes a cry for the truth. He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.
Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet. Ropes are brought out, and out comes Ebedmelech with a big armload of rags. They shout down to Jeremiah. The instructions are called down to him of what needs to take place for the extraction.
It’s interesting, but the rags are the most interesting.
They are really an extra touch, not a necessity. The rags become essentially, a form of grace. They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud. Ebedmelech showed the heart of God in what he did. There was his desire to somehow make the prophet comfortable. In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.
Our illnesses– physical or mental, have moved us to a lonely place on the edge.
We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace. Jeremiah could have been lifted up by just the ropes. It would’ve been more difficult, granted. But the rags sent down by Ebedmelech provided the prophet an extra gentleness. And I am certain it did not pass by without notice. Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.
We can gather up much from what has been written. We will sometimes find ourselves in parallel situations. But our kindness and concern can make the difference. Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.
So be an Ebedmelech,— an outcast perhaps– but in a position of kindness.
Related Articles
- Chapter-a-Day Jeremiah 38 (tomvanderwell.wordpress.com)
