“Buy the truth and do not sell it—wisdom, instruction and insight as well.”
Proverbs 23:23
“May it be the real me, that seeks and finds the real You.”
I’m not much for ‘written’ prayers. I guess it’s an ingrown reaction to ‘religion,’ of which I’m highly suspicious. But I’m willing to accept reciting prayers and even liturgy, if only they don’t develop into a ‘replacement’ for the Holy Spirit. And that is hard to do. The last couple of months, I started praying this ‘one sentence’ prayer. It came to me, out of the blue, but has echoed through the deepest part of me. It is a desire to be real– authentic, and true.
“May it be the real me, that meets with the real You.”
The last several months have been difficult for me. I suppose I was going through the motions: writing, praying, reading. Spiritually I guess, feeling kind of phony and ‘detached’ from anything real. You can only varnish something for the 1000th time before you really need to take it back to bare wood. I feel like that was what I was doing. But I couldn’t figure out ‘how.’
Lately I feel ‘brand new.’ Issues that have plagued me for years are being stripped away. When I started praying with this ‘new’ prayer, and combined with meaning, the heavens just seemed to open up. It’s not the ‘pretend’ me, seeking a ‘pretend’ God anymore.
I sincerely hope, with all my heart, that just maybe this will touch you. I’m not into ‘knocking over any apple carts.’ But I feel compelled to share this experience with the hope you might walk into something real. May the ‘real’ God reveal Himself to the ‘real’ you.
“If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides.”
Martin Luther, From the Melanchthon Letter no. 99, 1 August 1521
Luther is essentially communicating the things that are real to us. He takes it down to bare wood. We are given an understanding of this World, an a sense of what we can expect from the hearts of all those who surround us. Sin is the issue, and we need to accept that from our brothers and sisters. We should not be surprised when someone we love intentionally blindsides us with their disobedience to God.
Dramatic words, ‘sin boldly’. We instantly see this as a way to sin, without restraint. And let’s face it, sinning is fun. At times perhaps, even a whole lot more pleasure than walking out godliness. Luther recognized the inevitably of sin. As fallen people we should accept that fallenness. We sin, it’s what we do, and we do that very well. And the Lord knows that.
“If we say we have no sin, we deceive ourselves, and the truth is not in us.”
1 John 1:8
Our ‘religious’ hearts often go into this ‘deception mode.’ We endeavor not give in to the viciousness of sin. “We will overcome!” And yet we are so infected with sin, and rebellion that we try to minimize the problem. If the truth be known, we are sick, infested and condemned. There are no ‘quick fixes’ for us. Evil runs rampant. It is the ultimate epidemic.
Looking at our salvation
“Let your trust in Christ be more boldly still.’ The Lord Jesus has decisively interrupted our lives. He has wholesale entered into our darkness and sin. In a way it’s like a ‘roadside’ bomb, and needs a direct intervention of a specialist to disarm it. As people who are completely saturated with sin, we need a third party to step-in and to save us from all the embedded darkness.
Often there is a sense of boldness when we completely understand our depravity. We ‘know’ our sin. For the most part can grasp its deadliness, and its infectiousness. The Holy Spirit’s ministry is to bring us to this transparent moment when we can see the darkness and harm we’ve caused. The fact is, that we are to accept this, it’s all true. We have been this evil and awful to those around us. Most believers would curiously admit that ‘they have sinned more as a believer’ than before they were first saved.
Luther declares a significant point when he tells us ‘to believe in Christ more boldly still’. Simply, our ‘sin’ awareness must never exceed our Christ awareness. We must have a stronger sense of Jesus’ victory then our sinfulness. Our confidence, which has taken a hit on our sinfulness, now shouts ‘hallelujah’ at His victory.
“If we claim we have no sin, we are only fooling ourselves and not living in the truth.9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.”
1 John 1:8-10, NLT
“You need not fear because sin still plagues you – instead rejoice that by God’s grace you are on a journey toward eternal life and sin will finally fade into the distant past.”
Luther
“May it be the real me, that seeks and finds the real You.”
“For the Lord your God is a consuming fire, a jealous God.”
Deut. 4:25, NKJV
There is a distinct difference between sinful jealousy and godly jealousy.
Sinful jealousy is comprised of the desire to possess something that doesn’t belong to you. It is the inclination of ownership to a thing (or person) that you don’t actually have– someone else does. “I want this so much.” is often heard or thought. It has a lot to do with personal desire. We can be jealous of another person, or what the other possesses. A girl, a guy, a boat, a car, a house. The list goes on. Jealousy works well with other sins, like pride, lust, covetousness, or stealing (theft). The sins overlap. Lust for someone is often a jealous attitude that reveals discontent with one’s own. It isn’t happy, and in effect tells God that He has withheld something good. (It really shows itself when someone is promoted or recognized instead of me.)
However the jealousy of God has is completely different.
“But Joshua said to the people, “You cannot serve the Lord, for He is a holy God. He is a jealous God.”
Joshua 24:19
“God exhibits holy jealousy because our love and adoration rightfully belong to Him; He is jealous with a holy jealousy when we love and worship false gods in idolatry. His kind of jealousy is not sinful because we belong to Him and He created our hearts to belong to Him as well.”
GotQuestions.org
God is jealous about you. He passionately in love with you. There is such attraction that He sent Jesus Christ to die as your substitute on the cross. We were ransomed, and then given new lives through this blood of Jesus. Is it any wonder that God gets ‘miffed’ when we choose the dark and the false over Him?
“Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?
James 4:5
The prophets would often speak about the marriage covenant between a husband and a wife. Clearly they intended for Israel to see themselves as ‘connected’ to the Lord in a deep and intimate relationship. He wanted them to be faithful to this covenant. He became jealous when Israel repeatedly broke that agreement. He is jealous of all rivals and idols that replace Him.
“I will betroth you to Me forever;Yes, I will betroth you to MeIn righteousness and justice,In lovingkindness and mercy;”
Hosea 2:19
God’s jealousy is nothing like man’s. The Bible teaches us of the inherent goodness of God. This means that He cannot do anything contrary to His nature. Human jealousy is found everywhere, and at its best is morally neutral; and at its worst is evil and sin. God’s own jealousy is always an element of His love.
“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”
Romans 13:14, ESV
Some verses are like this. When the Holy Spirit touches it, it will expand and broaden out into a theological treatise. It is remarkably potent as verses go. We certainly do well examining it closer. Just maybe it will leak good things on us.
“But put on the Lord Jesus Christ,” entails becoming someone else. More precisely, it has to do with becoming Jesus to the watching world. We are to so absorb him that our identity changes. Paul tells us that this is a deliberate act of our will; a decisive decision to clothe ourselves with Jesus.
This goes beyond what we consider to be the Christian faith. In some of our churches we seldom hear this message being taught. It seems radical and we don’t understand the ‘mechanism’ by which we do it. It reminds me of Nicodemus struggling with becoming “born again” (John 3:1-14). Sometimes spiritual truths defy human reasoning.
“And make no provision for the flesh,”is the second part of this principle. Both have to be working to complete the idea. If we ‘put on,’ but continue to provide for our flesh, the verse simply will not work. It’s a ‘binary’ action that requires activation of both at the same time.
The Greek word Paul uses for “provision’‘ is real nifty. It means “to consider in advance; to plan for or supply ahead of time; to think beforehand.” This zeroes in on our exceptional ‘talent’ in giving in to sin. We somehow gravitate to our particular favorite sins. There is a ‘magnetic pull’ toward dark things.
This binary only works if these two truths come together. We must ‘put on’ Christ, and then ‘put off’ our evil deeds. I believe that these two things constitute the intentions of the Holy Spirit for our growth. Dear saint, what are you wearing?
“Do not lie to one another, seeing that you have put off the old self with its practices10 and have put on the new self, which is being renewed in knowledge after the image of its creator.”
Broken Believers 