Ignoring a Mentally Ill Believer

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45 “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’”

Matthew 25:45, NLT

The truth of the matter is that the Church can be the wrong place to have a mental illness. This is a generalization, I know. But many times it is true. We have a strong tendency to offer only token acknowledgement of “the least among us.” We will smile and nod, and, oh so quickly move away; we feel we’ve performed our ‘duty’ as a Christian. We are somewhat relieved to ‘get away’ and dodge the problem person.

Stereotypes abound for the mentally ill. Afterall, they can be demanding, unpredictable, and dangerous. The worst are those who are dirty, unkempt. They say things that are odd and out-of-place. Have weird delusions and paranoia. They move to the margins, and usually sit in the back. But as a general rule, the mentally ill get ignored.

“People with mental illness sometimes behave in ways other people don’t understand and can’t make sense of. People with severe depression sometimes stay in bed all day, unable to manage the most basic motivation to move. People with anxiety disorders can be gripped by irrational or even unidentifiable fears that don’t incapacitate other people. Those affected by psychotic disorders may see things that aren’t real, hear voices that don’t exist, and sometimes lose the ability to discern reality at all.”

Amy Wilson, Christianity Today, 4/10/13

Often, a believer must find valuable help outside ‘the four walls’ of the Church. Some resources are often found with wise psychiatrists and caring therapists in clinical care. Medications (which are a godsend) give the afflicted much relief. The local Church just don’t always have the resources but that is o.k. It isn’t their role exactly.

However, the Church of Jesus has the only ‘real corner’ of the spiritual side of things. The body of believers encourages, teaches and guides. Without it, the mentally ill Christian would be severely effected. The local church feeds us spiritually. It can’t be replaced. It has ‘the goods’ for discipleship. It has the Word of God and motivating worship. It has elders and other leaders who shepherd each believer, into a holy life. It provides fellowship which the believer with a mental illness must have.

It’s also a place of ministry: each one using his/her gift in the corporate body of the saints. This is vital. The broken believer has an opportunity to serve, which is such a factor in the walk of the disciple. We need them in our fellowships, and they need to be there too. God blesses those who will serve Him in this. Fellowship is critical for disabled believers.

As Jesus’ representatives in this present moment, we need to extend our hands. We may not fully understand the afflicted, but we can reach through the issues (ours and theirs) and administer the love of Jesus. We might pray that this scourge of mental illness be lifted out of our society.

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Please follow this post up. Check out: https://brokenbelievers.com/the-weak-treasures-of-the-church/

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Working God’s Night Shift

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Solomon’s Temple in Jerusalem
A song for going up to worship.

134 “Praise the Lord, all you servants of the Lord,
    you who serve at night in the Temple of the Lord.
Raise your hands in the Temple
    and praise the Lord.

May the Lord bless you from Mount Zion,
    he who made heaven and earth.”

Psalm 134, NCV

This remarkable Psalm is part of an elite group known as “the Psalms of Ascent.” These 15 were sung as the congregation of Israel went up the steps of the temple in Jerusalem. They would sing each in “rounds” with each other. As you can well imagine, this made the ascent slow, but meaningful.

As you read the three verses, I get a picture of worshipers turning back and blessing the Levites. This takes place at the very end of the day. The Levites, and other godly ones who lived in the Temple, (remember Anna and Simeon, in Luke 2?) They were the support staff for the priests.

Commentary

V. 1, “Praise the Lord, all you servants of the Lord,
you who serve at night in the Temple of the Lord.”

The first significant thought is “Lord” mentioned three times. The word is the recognition of someone’s status and standing. We call Him Lord, because He is that (and more).

The second has to deal with the Levitical “night shift.” They served and guarded the Temple during the wee hours of the night. They probably cleaned, stacked wood, sharpened knives and maintained the Holy Place with its needs.

There was no real glory working the night shift. There were no people to serve. The crowds were for the day shift. (Here’s a weird thought– think “Disneyland at 2:00 a.m.”) There was also a contingent of non-Levite people ministering to the Lord as well. They had no duties, and only the priests could serve through their work.

The Levites working at night were not ‘second best.’ At least, not in the eyes of the Holy Spirit. They were integral in both presence and service to the Lord. To despise them is to reveal one’s ignorance. They definitely mattered.

V. 2 “Raise your hands in the Temple
and praise the Lord.”

I’ve worked nights before. It’s a real adjustment. You never feel like you’ve had enough sleep, and it is really hard to be positive and cheerful.  I could get pretty grouchy at times.

But an exhortation is given, a shout and a blessing as the crowds leave. “Raise up your hands– and praise Him!” It is as the work, although necessary, would be secondary. The worship however, was primary. We need to hear that.

V. 3, “May the Lord bless you from Mount Zion,
he who made heaven and earth.”

To be blessed (literally, made “lucky”) by our Creator and Lord is pretty profound. As a kid who read a lot, I think of ‘fairy dust.’ I know better now, but to be blessed by God is deeply significant.

To summarize, I believe this Psalm is speaking of those in the church who are doing “hidden service.” No one sees them really. They go about there duties quietly, and purposefully. The only recognition is from God– who sees all.

I must encourage you to keep on. There are many more than you think who see your hidden ministry to the Father. You are His ‘night shift.’ You’re seen by few, but Him. He knows what you do.

aabryscript

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WWJD?

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Idol meat at market

Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 1When you sin against them in this way and wound their weak conscience, you sin against Christ.13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.”

“Others may, you cannot.” There are certain things that other believers are allowed to do that are forbidden for you personally. These are not the “biggies” like adultery, or murder (or anything in the flesh, see Galatians 5:19-21).

However, there are the relatively small things of individual conscience. They are the issues of personal preference. Sometimes a Christian has the liberty to smoke or drink a glass of wine. Since there are nothing specific in the Bible against these, some feel free to exercise a certain amount of liberty.

In Paul’s time, meat that had been offered up to idols was afterwards sold in the markets. Some believers would buy the meat; others stringently objected to this. Their faith wouldn’t allow this.

“All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. 24 Let no one seek his own good, but that of his neighbor. 25 Eat anything that is sold in the meat market without asking questions for conscience’ sake; 26 for the earth is the Lord’s, and all it contains. 29 I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience?”

1 Corinthians 10:23-26, 29

I believe conscience is how we are meant to conduct certain decisions. We’re to always surrender our right to do something that might offend another’s principles. Their faith should never be weakened by your actions or behavior. At that point– it becomes sin.

“Idol meat” (code for things of “individual preference”) should never be a stumbling point for other believers. Some issues of conscience could be:

  • the theatre, ballet, dancing,
  • internet, reading material,
  • sporting events, parties
  • parades, arena performances,
  • movies, TV
  • Halloween, solstice observances,
  • smoking, chewing tobacco,
  • drinking wine or a beer, (but not drunkenness),
  • playing cards,
  • medications, mental health services,
  • rock music, Christmas, eating pork, etc.

Perhaps the real issue to grasp is the manner in which we’ll serve another brother’s faith. I believe that that is the core point. Often the conscience has to be trusted to become the guidance we seek in doing the will of the Lord.

I may have throughly confused you, I pray that I haven’t. Just keep in mind that your conscience should be “tuned in” to the Lord’s Spirit. It is not an infallible guide. Great questions to ask when your wondering if it is right or not:

  • Is it loving?
  • is it God-honoring?
  • is it going to encourage a brother or sister?
  • what would be right?
  • does it edify (build up)?

Follow the Lord’s lead, “WWJD?” It may sound corny, but there is something of value here.

Your brother, Bryan

 

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Dangerous Thinking

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Anne Lamott is a writer and a person who understands mental illness and ‘recovery’ issues.

She is also a ‘brokenbeliever’. I have read several of her books; she writes elegantly on faith and discipleship. She is a rare jewel. She writes carefully and creatively.

Coming across this quote was fortuitous for me, to say the least. This quotation effectively captures a somewhat dangerous mind that prevails among mentally ill people. We should come to the realization that our thinking needs to be ‘supervised.’ I must concur.

I can be patently ‘unsafe’. My thinking will often get distorted. I can get pretty strange at times. The ‘nice people’ who know me first-hand call me ‘eccentric.’ The ‘mean people’ outright ostracize me. Delusions blow through me periodically, with the occasional flare up episode of paranoia. The doctors call this Bipolar disorder.

Like Anne Lamott, I am a Christian believer. But my mind twists things up so much, I must regard it as an enemy. It can be capable of good; but dark things grow there as well. I have given up hope of ever navigating it alone safely. I simply cannot trust it. Mine can be capricious, untrustworthy, and unreliable. I know what it is like to be afraid of your own mind.

“Who is this coming up from the wilderness
    leaning on her beloved?”

Song of Solomon 8:5, NIV

However, if I venture into this steaming fetid jungle, with the Holy Spirit firmly in charge, we can navigate through safely. (But I dare not venture in alone, as things can get ‘scary.’) The Spirit is completely trustworthy and He is always faithful. No matter what I discover, I really try to let Him tell me if the ‘coast is clear.’ Together, we have seen some crazy crap, but He never ever ‘freaks out’ and leaves me alone.

“But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.”

John 16:13

Dear afflicted one, don’t venture in alone. Look only to Him. He is ready (up on tip-toes!) to be your guide. You don’t have to muscle through the ‘jungle’ all by yourself. Remember that there are others who can help: a spouse, a pastor, or anyone who understands what you’re up against. Only you can know what your mind is doing, but others can help you.

When you find yourself lost in your wilderness, “lean on your beloved.”

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P.S. Anne Lamott has some very readable books out there. Check her out.