Category: correction

Esteeming His Word

Quite often, we’re intimidated by the Bible.  We all can take on a verse or two.  But that is pretty much it.

The Bible isn’t made up of singular verses, but of whole books.  I intend to go on record, to encourage you to ingest the Word.  It’s as if we went to a Chinese restaurant buffet.  There is so many delicious choices.  But we load up exclusively on the “Kung Pao Chicken.”  We make many trips, but that is all we take.  Only the Kung Pao, and that’s it.

Have we really experienced this restaurant?  Or just the chicken?  The Word is extensively diverse.  There are recipes, and there are heaping and steaming platters of things we will never personally experience, and that is a shame.  So much is there, but we pick out just one thing.

I have been reading the first few chapters of the prophet Jeremiah.  It really humbles me, and I sense I’ve been sliced open and my innards have been drug out into the streets.  It has spiritually eviscerated me. It has opened me up, with a spiritual power.  (I’m sorry, but “Moby Dick” or “Great Expectations” or other works of classical literature does nothing comparable for me.)

God’s Word has a peculiar dimension to it.  What it does is spiritually forceful.  It eagerly waits for us–this leather backed book.  At random we pick it up and start to read.  Quite quickly, it slips through our issues, and it directly ministers to us.  It has such power that it enters our thinking, and detonates, when the time is right. And we are left to pick-up the pieces. (This is good.)

You see, His presence has throughly saturated His Word.  He comes and infuses His books.  They have been dipped in His very personality and brought out for us to read and handle.  The things we discover there develop an awareness of truth and what is real.  If you study, you will hear the voice of God.

You have not arrived.  There is still a substantial work to be done.  You desperately need God’s words.  And you don’t need to become proficient or educated.  Perhaps we should just strive to be holy and kind.  Even an unorthodox approach is better than none.  Please–put down the remote, take up your heart, and apply it to your Bible.  It won’t take long, but the work is eternal.

“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”

 — Martin Luther

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A Finder’s Fee of Joy

New Testament 3 Production Still Photography “Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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Putting It Simply

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“But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”

Luke 10:41-42, ESV

I tend to over-think things a lot. Everything gets so darn complicated. Often there is ‘a paralysis of analysis’ that gels into something stagnant and murky. I am definitely not the decisive person I admire from a distance. My illness is such that I can easily become “immobilized” in making simple decisions.

But I am aware of my desperate need of Christ Himself. My many issues demand a ‘heavy duty’ Savior, one who is capable of handling them. I guess I have tried many ‘gods’ and I haven’t found any of them who can take the load like Jesus can.

All that He has done in the Gospels, and all that He does presently declares to me his trustworthiness and power. My admiration for Christ as my Savior and Deliverer is written on the pages of the Bible. His present day ministry to me (and many others) is consistent with what I read about him in the Word.

And it is amazingly simple, when you think it through. He lived, died, and rose again for those ‘rebels’ who deserve death. The simplicity is profound. I do not have to be a Nobel Prize winner to understand. Without cheapening ‘redemption’ He has reduced things to a straightforward idea. He dies in my place, and now gives me his life to live.

I want to listen to Him. I want to come so close that I can hear the very inflection of his voice when he does speak to me. You see, we are built as communicators, and that is the part that ‘small gods’ can’t provide. They’re merely ‘dead idols.’

I so want to please him, even if he corrects me.

I want to learn at his feet, just as Mary did at her home in Bethany. Often I feel like I will probably be ‘the least of all the disciples’, but I’m okay with that. After all, it’s all about Him.

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“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

Revelation 3:20

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What Price Vigilance?

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There are times in every believer when things become crystal clear. The comes an awareness of things that are real and true. We see in detail the world as it really is; we suddenly understand.

We are specifically called to be watchful.

What that suggests to me is that we have an awareness of “each hour’ of the day. We choose to know the time, no matter our circumstances. We are made alert in hope though the world spins around us.

About 30 years ago I was ‘hitch-hiking’ in Alaska. I was not in the best place spiritually, and wasn’t really listening to the Lord. I had walked a bit and was about a mile from my cabin when I saw a ‘3×5’ card laying off the ground. Picking it up, I turned it over, and read the simple message written on it– “Stay Alert.” Weird. I walked further and saw another. I went and picked up, the same simple message. “Stay Alert.” That same day I was notified of a family emergency. My mother had been diagnosed with cancer. I was not prepared.

“So then let us not sleep, as others do, but let us keep awake and be sober.”

1 Thessalonians 5:6

 There are three distinct areas that demand and require every believer’s watchful attention:

  1. The Second Coming, Jesus’ return and the signs signaling
  2. Spiritual warfare, against temptation and oppression
  3. the Fellowship of the Saints, others in the Church

“Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: ”Stay awake.”

Mark 13:33-37

‘The Parable of the Ten Virgins’ is Jesus’ cry for awareness for the waiting believer. The verses in Matthew 25 is a description of wise and foolish behavior and the terrible consequences of spiritual inattention.

We know that we must sleep, it is a physical need we all have. I think Jesus is warning us of a spiritual awareness. Vigilance– being watchful can be a challenge. The World offers plenty of “narcotics” that lull the heart. Satan is quite proficient at what he does.

In the Book of Song of Solomon we see the beloved waiting for her lover. She makes the observation–

“I slept, but my heart was awake.
A sound! My beloved is knocking.”

Song of Solomon 5:2

Even sleeping we can be awake. That is a luxury given to those whom the Father loves. We can be ‘cued in’ even as we physically rest. Our hearts are very much awake, even in our pajamas!

In the sport of fencing two opponents face off with foils. The come together with the cry, ‘on guard’ and both become intensely aware of the other. I suggest we become as focused as believers. There is so much at stake. Jesus warns his disciples, and we had best listen.

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