Category: sin

An Inconvenient Madness, [A Broken Believer]

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Very simply, bipolar disorder is characterized by mood swings that are defined by major shifts between incredible mania and clinical depression. It’s usually intense and quite disabling.

Depression: There are days when I wake up and I don’t like what I see in the mirror. At times a deep and profound sadness seems to grip me like a vise. It’s like a huge heavy grey cloak covers me, and I can’t shake it off. Typically I hide and crawl into bed for weeks at a time. All is hopeless and I despair of life. I am irrevocably lost. This is bipolar depression and I’m slowly learning that I can shake it free.

Mania: When I’m manic it’s as though I have wings! I’m blasted with a special grace which makes me creative and intelligent and superior to mere mortals.  I become energetically impulsive and irritably crass. It’s all about ME! Thankfully these times don’t happen too often. These moods don’t last long but they’re intense. A measure of freedom can also be found.

Medication prescribed by my psychiatrist helps smooth things out. It was hard to adjust to taking them, but now I know I did the right thing. It’s been over 10 years since my diagnosis and I suppose I have the dubious honor of just surviving. I have several scars on my wrists that remind me of a long journey. Those afflicted will understand.

It’s been suggested that bipolar people can become more empathetic and sensitive to the suffering of others. I’d like to believe that this is true. This seems like a biblical idea.

“He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.”

2 Corinthians 1:4, NLT

 “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary.”

Isaiah 50:4

For the broken believer, I’m confident that the Lord can turn my mental illness into something positive and good. The Holy Spirit empowers the Christian to do the extraordinary. It’s in our weaknesses we can become strong. We are fully enough in Christ. (2 Corinthians 12:9).

I stepped down from my positions as a pastor and a Bible instructor when the bipolar symptoms became clear. This wasn’t easy but I knew it was what God wanted. Today I still speak on occasion at a local Church.

I also minister here at brokenbelievers.com and http://www.lambfollowers.com.. I try to post everyday and I get constant feedback from those who are in need. Just a single post, a list of 24 hour crisis hotlines, averages 175 hits a day by itself! (https://brokenbelievers.com/247-crisis-lines/)

I do covet your prayers for both ministry sites.

This work would never have happened unless I was “detoured” by my bipolar.

“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.”

Romans 8:28

I want to urge you to look at the big picture of mental illness. Sure it can be remarkably disruptive, but the Lord can transform you. Meds and therapy are vital for me. Prayer and Bible reading even more so. You can find a way through this. It’s not easy. Don’t fight the illness. The Father works close to His “special” children. There is a real and abiding hope for you. I’m convinced you can find it.

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All About Flawed Lives, [Hope]

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“Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.“ 

— Michael Yaconelli

The principle is sound. We let go of our flaws, and make no effort to redeem them. Sounds easy. Although I feel no qualms in doing so, I still wonder. Can He forgive so much, and so many brazen sins?

We can so easily turn on ourselves (at least that’s the tendency) and find accusation.  We become our worst enemy, we desperately carry our guilt like some overloaded and heavy pack all throughout  our broken lives.

We must finally realize we can no longer seek perfection (or its facsimile) by our conduct. Things have gotten far beyond this. We are rascals and ragamuffins– and are likely to remain so. Unless God intervenes decisively.

But love has a way of loosening our rigorous thinking, like a rusted nut on some corroded metal bolt. He wrenches us, and wants to forgive us of everything. He has decided to love us. You must respond to find his forgiveness. Plain and simple.

Instead of seeking perfection, we should be really seeking God. I suppose this can be daunting. But God is comfortable in our difficulties. He rules over our personal confusion. We come with less then zero. He gives us everything.

We can do nothing but accept. His grace. Grace moves us beyond our personal tragedy. Finally accepting we can do nothing, he does everything.. And where does this leave us?

Our striving for a final acceptance comes down to this:  He rules over all our ‘issues,’ and we’re constantly made aware of this excessively extravagant grace. We are rich, only because he has made it so.

There is no one else who can make us worthy. There is no one else who can connect with our sin and then at the same time make us holy in his eyes. There is only God.

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Proverbs 3:5-6

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Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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Wounded and Healed, [Self Awareness]

I have a dear friend, Pastor Jim F. I have known him for over 20 years.  He has a real gift for understanding relationships. It is a knack that he has. Recently he made this observation, it is worth considering.

“The unhealed wounded, wound. The healed wounded, heal.” 

 You might have to read it slow.   But it seems that regardless, pain is the atmosphere we live in.  We can adjust, a certain degree at least.  But this planet remains a dangerous place.  Yet, healing does happen.  And we can than avoid  afflicting our pain on others.  It is possible.

There is little complexity in being wounded.  It is a word, a comment an inconsiderate act.  It happens quick, and its usually is not very sophisticated at all.  Children riding the school bus pierce the hearts of their classmates with frequency.  Husbands, crush their wives, and wives harm their children’s hearts.  We are seldom unscathed by the poison of each other.  We have mastered the art of hurting, and then call it social intelligence.

As Broken Believers we don’t have a monopoly on wholeness.  It may have given us an awareness, and may even have some remorse.  But it’s like we have the flu, we are intensely contagious.  Everyone who draws close, or crosses my path is infected.  I can be the “Typhoid Mary” of the Spirit.  At times, I seem to sicken everyone I meet.

I must be healed. My own wounds from over the years have accumulated.  They have been exacerbated–  made worse over time.  They say that time heals all wounds.  That seems logical, and encouraging even, but it simply isn’t real.  Maybe in an unfocused way, but much of the major woundings become much more painful.  I hurt worse now than ever.

I have has an ulcer on my tongue that won’t heal.  I have had it for the last 18 months.  It is painful, it wakes me up at night.  The sore rubs against my teeth and I start feeling like amputating my tongue to get some relief.  I am always aware of it, or so it seems.  My unhealed ulcerated tongue lowers me into reality.  On my heart there is another kind of ulcer.  Unkind words that have been spoken, hurtful things that have been done.

I guess I think it is both fitting and funny, for a preacher like me to be afflicted in this way.  I am being made aware that I speak words that sometimes harm and hurt.  Much of the things I say are simply normal, and maybe a bit boring.  But I can also speak venomous things.  And it is made worse because I carry the title of “pastor.”

We must be healed, we must be made whole.  We simply cannot continue to roll through people’s lives like we have for so long.  We must want to be healed, our hearts must be fixed, we are broken people.  If we are to bring healing, our own personal wholeness must first go to “the Great Physician.”  We cannot find strength in any other way.

ybic, Bryan

 

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(Lord, have mercy on us)