“Whack-a-Mole,” [Surprises]!

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Lately I think that my mental illness is a lot like “whack-a-mole.” This is that ‘sophisticated’ game where you try to bash in the heads of little moles with a padded hammer. Score is kept by the number of the heads you crush.

These guys will pop-up out of any of 12 holes on the table and you must anticipate exactly which hole they make their appearance. They’re crafty and can jump up anywhere. And they come at you so fast. (I have been known to “foam-at-the-mouth” in a mad pursuit to destroy them. Moles beware)!

I was thinking today that my mental illness is a lot like this. I must stand and face a dozen different issues that seem to present themselves at any given moment. Things move at hypnotic pace that can spiral into a frenzy.

The issues I face are an awful lot like “whack-a-mole.” I seem to always respond but never initiate the battle. I dance but never lead. I must react but can never act.

Issues like:

  • handling money
  • driving a car
  • loving your spouse
  • being a good dad (or mom)
  • relationship with the church, community
  • being a good neighbor
  • paying my bills on time, taxes
  • finding a real friend
  • doing “ministry” things

This is “whack-a-mole” at its best. As hard as I can I slam them with my hammer, but they keep returning! I belatedly discover that my enthusiasm was to no avail.

The issues always come up, but I simply don’t know how to deal with them. I discover I’m always on the defense, but seldom on the offense. These things are always a surprise. (But not really.)

What can I say? I tried to beat them down and yet they prevailed. These malicious “moles” with their own agendas. I tried my hardest, but to no avail. I always respond, but to no real victory. Honestly, there are times I don’t know what to do.

So I sit and wait, I tell no one of my dilemma. I look at the things that have gone well, and the things not so well. I guess I’m left with a deep insecurity. I simply believe no good has come from being absorbed with winning at “whack-a-mole.”

But I must get involved, it is a matter of life vs. death. Where can the mentally ill find any course of hope? And that I guess is the real “rub” it is Hope. Hope is the real factor in my own depression. Without it I spiral downward, and crash and burn.

Hope.

Only hope can bring me through this. And Jesus.

 

ybic, Bryan

 

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Living Incandescently, [Light]

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“7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.”

1 John 1:7, NLT

Sometimes my mental illness interferes with “living in the light.” I can get surly and sullen. I avoid people and I think I complain a lot. I’ve also become the master of manic highs and ‘snake belly’ lows, and I’m not fun to be around. But I do wish to be different, I really do want to live in the light.

1) When I do so, I have a special connection with the Lord (He is in the light) and that is the ultimate goal. But light is the vital common denominator. I can’t continue in darkness and fellowship with Him while I entertain any darkness. He doesn’t work that way. I’m supposed to live in the same lighr as He.

“For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.”

Psalm 56:13

2) When I walk in the light, I will have be able to have open fellowship with my brothers and sisters. This is to me almost as precious as having fellowship with Lord. That “fellowship” (trans. koinonia) describes a mutual sharing, or harmonizing with each other. Almost like a concert with the musical instruments making a pleasant melody with each other. Some are pianos, some are oboes, flutes, trumpets or tubas, etc. We are His orchestra.

We come together in koinonia and beautiful things happen.There is a special sound I hear when I’m in koinonia with my brothers and sisters who love Jesus. It’s a healing sound, and very real to me. I hear it especially when they fellowship with each other.

3) When I’m living in the light I am cleansed from my sin by Jesus’ blood. The cleansing is certain by faith, The word “cleanses’ is present tense, He is always cleaning me up. “All sin” reveal the entire scope of His work. I rejoice in this and it gives me confidence in the Lord.

This verse, 1 John 1:7 clarifies things for us, and gives us insight into God’s us the importance of walking in the light of the Lord. It reinforces the fellowship of the saints. And to top it all off, it describes the blood of Jesus being actively applied to my many sins.

“Father, I so desperately want to take possession of this Word. Enable me by your Holy Spirit to do this for your glory. Amen.”

 

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Coming Apart at the Seams, [S.A.D.]

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Seasonal Affective Disorder is real

If you notice periods of depression that seem to accompany seasonal changes during the year, you may suffer from seasonal affective disorder (SAD). This condition is characterized by recurrent episodes of depression – usually in late fall and winter – alternating with periods of normal or high mood the rest of the year.

Most people with SAD are women whose illness typically begins in their twenties, although men also report SAD of similar severity and have increasingly sought treatment. SAD can also occur in children and adolescents, in which case the syndrome is first suspected by parents and teachers. Many people with SAD report at least one close relative with a psychiatric condition, most frequently a severe depressive disorder (55 percent) or alcohol abuse (34 percent).

What are the patterns of SAD? Symptoms of “winter SAD” usually begin in October or November and subside in March or April. Some patients begin to slump as early as August, while others remain well until January. Regardless of the time of onset, most patients don’t feel fully back to normal until early May.

Their depressions are usually mild to moderate, but they can be severe. Very few patients with SAD have required hospitalization, and even fewer have been treated with electroconvulsive therapy.

The usual characteristics of recurrent winter depression include:

  • oversleeping,
  • daytime fatigue,
  • carbohydrate craving
  • and weight gain, although a patient does not necessarily show these symptoms.

Additionally, there are the usual features of depression, especially decreased sexual interest, lethargy, hopelessness, suicidal thoughts, lack of interest in normal activities, and social withdrawal.

Treating your SAD

Light therapy is now considered the first-line treatment intervention, and if properly dosed can produce relief within days. Antidepressants may also help, and if necessary can be used in conjunction with light. In about 1/10th of cases, annual relapse occurs in the summer rather than winter, possibly in response to high heat and humidity. During that period, the depression is more likely to be characterized by insomnia, decreased appetite, weight loss, and agitation or anxiety.

Interestingly, patients with such “reverse SAD” often find relief with summer trips to cooler climates in the north. Generally, normal air conditioning is not sufficient to relieve this depression, and an antidepressant may be needed. In still fewer cases, a patient may experience both winter and summer depressions, while feeling fine each fall and spring, around the equinoxes. The most common characteristic of people with winter SAD is their reaction to changes in environmental light.

Latitudes effect attitudes
Latitudes effect attitudes

Patients living at different latitudes note that their winter depressions are longer and more profound the farther north they live. Patients with SAD also report that their depression worsens or reappears whenever the weather is overcast at any time of the year, or if their indoor lighting is decreased. SAD is often misdiagnosed as hypothyroidism, hypoglycemia, infectious mononucleosis, and other viral infections.

http://www.ncpamd.com/seasonal.htm

http://www.mayoclinic.com/health/seasonal-affective-disorder/DS00195

http://www.alaskanorthernlights.com/

 

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My Pretend Jesus [Reality]

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Question. Is the real you, touching the “real Jesus?”

For some time now, I am asking myself this simple question. I’ve had some convicting  moments as I swirled this question around in my heart. There is no condemnation in this; believe me– it’s just a question (But I think it has pretenses of being more.)

First, I truly believe that God does not hide Himself the way we might think He does. As new covenant people; those purchased through Jesus’ death and resurrection, there is no room for doubt about this. We now truly have access into the very throne room. We are free to come and go, according to our desire.

Second, I’m starting to realize that I want to approach Him, but I draw back in fear, guilt and doubt. I hide in the bushes when I hear Him approaching (sound familiar?) And although I have assurance that Jesus wants me, I’m not fully convinced that He likes being with me– deep down.

And I’m not sure I always like Him. So, all too often, I creep up (in my creepy kind of way) and try to get enough of His Holy Spirit, without getting pulled into anything too authentic. I’m of the (false) opinion that He will demand something for me I won’t like.

In the C.S. Lewis book, “The Silver Chair” we are introduced to Jill. She is thirsty, she looks for water and finds it in a nearby stream. But, there is a difficult problem. You see the lion Aslan is very close, and to drink would make her vulnerable. The Lion speaks. He invites her to come and drink all the water she wants. She stalls. He waits. The thirst quickly intensifies until she can think of nothing else.

I have a ‘Jill-heart.’  God is present, and quite eager for me to come satisfy my thirst. But it terrifies me to become open and vulnerable. It is hard. It seems I still have to work through this issue.

Sometimes, I find I construct a modified Jesus to allow me to cope with this problem. He is not the real Jesus, and somehow I know this. But encountering the real is a bit too much. So I have a Jesus that is really kind, and never corrects me. He lets me get away with a lot of things. And I don’t have to have contact with the homeless or tithe. I admit I’m fairly comfortable with Him. (He is like me, but more “god-like.”)

OK, new thought. Many centuries ago, a monk by the name of Lawrence wrote the classic book,  The Practice of the Presence of God. In it he directs the seeker to be in habitual awareness of God. And I’m thinking about this. I know it’s really not a fluid or unending experience, but throughout my day I take a moment and invite Jesus to come closer. And, it’s best if you don’t turn “the means into the end.” After  all, its the presence of God we seek– and not the mechanics of seeking.  Big difference.

I have gotten very dissatisfied with my fake Jesus. He’s not a bad guy, but he is only a “knock-off,” an imitation– an imaginary Jesus.

I’m coming to this place where I want the real Jesus– in contact with the real me, as often as I can. For years I have dodged Him, ducking in alleys and in dark places. I have propped up a Jesus that I found easier. Those days are done, I hope.

Question. Is the real you touching the “real” Jesus?

ybic, Bryan

 

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