“Earth’s crammed with heaven,
And every common bush afire with God,
But only he who sees takes off his shoes;
The rest sit round and pluck blackberries.”
― Elizabeth Barrett Browning
Just beyond our earthly vision there exists the world of the invisible. There are things happening all around us. Things that are of a spiritual essence but no less real because we can’t see them.
“When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.
16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!”17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.”
2 Kings 6:15-17, NLT
Elisha’s servant saw the physical presence of the enemy. It was a fearful sight to see and the servant was afraid. They were surrounded. There was no escape–no way out. All seemed lost.
Elisha’s concern for his servant is touching. He didn’t rebuke or harshly correct the young man. He simply prayed and then it was done. The servant would see what actually existed. You might say that he would really see for the first time.
The Bible is the best way to perceive the imperceptible. It frames and then guides us into what is really real. It is God’s of introducing us to what is really real. The Holy Spirit delights in revealing truth to our incredulous souls.
We have severe limitations as men and women. We have to be instructed in these things. We’re not equipped to perceive the supernatural. It is not a part of our lives. I find when God shows me what is really out there I get a bit freaked out. I need the firm hand of the Father in those times.
And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
Isaiah 6:5, ESV
Consider the prophet Isaiah when he came in contact with the “real” world. He was completely undone. I can’t imagine acting any differently. I probably would become unglued.
A thought on this subject for you to consider:
“It is not the objective proof of God’s existence that we want but the experience of God’s presence. That is the miracle we are really after, and that is also, I think, the miracle that we really get.”
1. believing that people are motivated by self-interest; distrustful of human sincerity or integrity. Contemptuous; mocking. “her cynical attitude” “he gave a cynical laugh”
2. concerned only with one’s own interests and typically disregarding accepted or appropriate standards in order to achieve them.
Dictionary.com
I want to speak from my heart. I woke up this morning intensely cynical about the world. I hate to think I’m becoming critical or judgmental, but whatever it is I must take it in prayer to Jesus. I feel like I’ve been bit by a snake– a venomous one at that.
When I think of our Lord’s example, it helps a great deal. He who knows every man’s heart and motives and that didn’t discourage him. He knew when he came what each of us had done, and was capable of doing.
There was this incident at the Temple:
23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.24 But Jesus would not entrust himself to them, for he knew all people.25He did not need any testimonyabout mankind, for he knew what was in each person.
John 2:23-25, NIV
People can’t be trusted. Our motives and our desires, although hidden from men, are clear to God. And yet He loves us deeply. And love, “keeps no record of wrongs” (1 Cor. 13:5.) In his humanity, Jesus was tempted in every way. Discouragement and despair over the sin of men was resisted.
We can become cynical and jaded over the wrongs of others– it’s easy to do. There can become a ‘coarsening’ and a hardness of heart. That is dangerous. It requires a touch from Jesus. It means its time we get on our knees.
When Jesus sent out his disciples he encouraged them, ““Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” (Matt. 10:16.) He knew the hostile human heart had its own agendas– people would be like wolves. But though they would see first-hand the deceitfulness of many, they were to be wise, and be completely harmless.
The Holy Spirit will keep us close as we seek his victory in this matter. We will be transformed into the likeness of Christ. Exchange your attitude with His. He will strengthen you. We can renounce the spirit of judgmentalism that is so pervasive. We will love the way he loves.
I know there is much more to say about this. But now the Spirit is prompting me to pray through this issue myself.
“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”
Acts 14:21-22, CEV
Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel. They have an amazing love for the Church. They operate out of great difficulty, but the deep work they do, proceeds out of encouragement. I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.” Every single one!
Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through. It was very bad, beyond belief. But these two never ever lose their love for the Lord, and for His people. Their ministry continued to be full of optimism and comfort. They simply can’t be poisoned by the nastiness and bitterness just days before.
They understand something. What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.
They said, “We must suffer many things to enter God’s kingdom.”
Comforting and strengthening, isn’t it? Sometimes when I read this passage I can’t believe what they are saying! It doesn’t make any sense at all. I believe there are three things we must process to fully understand these verses.
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1) What comforts us is not always comfortable.
I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom. I know my mental illness has opened an entrance into something wonderful. My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.
2) What we think is the best way often is not.
No one chooses one’s particular path. If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis. Our children would be little angels. We would never be sick, or have a chronic illness. But–we can’t enter His kingdom, unless there are trials. They have to be there, they must. Somewhere it says, if we suffer, we will reign.
3) What we need from our elders and pastors is the truth.
Often the leadership of the Church keeps this one in the closet. They communicate very well other subjects that are enjoyable. And we pressure them to do this, gently and subliminally of course. And everyone wonders why we don’t mature in our faith. Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.
Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.
“Because you did not serve the LORD your God joyfully and gladly in the time of prosperity, therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the LORD sends against you. He will put an iron yoke on your neck until he has destroyed you.”
Deuteronomy 28:47
“…the joy of the Lord will make you strong. The Levites helped calm the people, saying, “Be quiet, because this is a holy day. Don’t be sad.”
Nehemiah 8:10
Two completely different viewpoints, with two effects on our understanding. The first passage traces out for us a judgment which could of been adverted by joy. JOY! And even though joy is a remarkable thing, most will remove it and replace it with ‘guilt’. That seems much more suitable for a Christian. And ‘why’ is that? Is forgiveness that hard to believe?
Austere guilt and sadness seem a better alternative for ‘the sinner saved by grace’. Any display of any frenetic joy disturbs us, and needs to be most definitely eradicated lest some get the wrong idea of us, and our churches. Yet in this verse in Deuteronomy we are impressed with the idea that this is one of the reasons ‘judgment’ will come on to our lives.
I get a trifle nervous whenever an ‘iron yoke’ is talked about in scripture. It means that it is long-lasting. It is a judgment, but with a permanence. And people who don’t walk out in joy are soon walking in bondage. They don’t sing with their hearts out loud. They choose not to sing, but to suffer.
Nehemiah had to reverse the polarity of his people. They leaned toward sadness and grimness. Nehemiah had to change the way these people thought and reasoned. ‘The Kingdom of God is like a wonderful party’, he said. It is for feasting, and not at all for fasting. Nehemiah must reverse the natural direction of the people.
Nehemiah made the connection between joy and strength. When he linked these two a very critical thing happened. As people began to sing, they began to get strong. A transfusion of joy began to work out its magic. The nation was empowered and energized to do things. The Levites had a good idea what was happening, and they proceeded to get them on the right track. When joy is finally added to the mix, the people are prepared to move out in strength.