Riding the Underground, [with Jesus]

“And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat.’

Mark 6:31, ESV

Our Savior would never drive us to do things with a whip.  He is not a taskmaster, and he will not insist or impose his will over us.  Nothing about him is brutal or demanding. (He could, really– if he wanted to.)  But no, we learn how to serve him from our loving hearts.

It is interesting that it was Jesus that was very careful, and aware of his disciples needs.  No one suggested a break from the work, but Jesus initiated the break from the massive press of the crowds. He knew intensely what his disciples needed.

 “Crowds of people were coming and going so that Jesus and his followers did not even have time to eat. He said to them, “Come away by yourselves, and we will go to a lonely place to get some rest.”

Mark 6:31, NCV

Underground-SymbolThe presence of so many people had put the disciples in a very hard place.  The NCV describes the crowds, as “coming and going.”  If you have ever been on the London Underground you will understand just the sheer number.  Everyday, 2.93 million people ride the trains.  I remember travelling from the backwoods of  Alaska, with just a backpack, and hitting the crowds on “the tube” in London, UK.

The intense masses were way beyond anything I ever imagined.  Talk about a “culture shock!  I saw more people in just 3 minutes than in an entire year of living in Alaska.  It was like an amazing giant ant-hill; I would stop, and just stare. Nothing prepared me for this. But I knew His presence was with me.

Jesus is more concerned about the living freshness of his disciples.  He shuts things down in order to rest with his followers.  Often the tendency will be the opposite, especially when the leader is weak and immature.  “Work harder, and even more hours!”  Jesus did not have the need to be available 24/7.  And he certainly didn’t expect his disciples to.  His heart is committed to his followers.

He “orders” his disciples, come apart and let’s rest!

“But so many people were coming and going that Jesus and the apostles did not even have a chance to eat. Then Jesus said, “Let’s go to a place where we can be alone and get some rest.”

Mark 6:31, CEV

I don’t know if you can grasp the sensitivity, or see the nuances of Jesus shepherding his disciples.  He has a deep awareness of them; he doesn’t get lost by people pressing in from every side.  He loves the world of men and women, but his followers are his “specialty.”

He tunes in on their frequency, and knows our spiritual capacity.

What gives his followers strength, is to be close with Jesus, and to separate from the needs that were densely surrounding them.  We can be flattered by being needed, but that can be very corrosive or destructive.  I’m guessing but I believe that a few of the disciples may have been annoyed by this break in the action. They found it hard to remove themselves from the action.  Some may have been frustrated, perhaps maybe even slightly irritated by “Jesus’ retreat.”

When you are pouring out, you will find there is only a certain capacity before you run dry.  You may think this is “noble and praiseworthy” but it is nothing of the sort.  It is a form of arrogance and pride.  In order to really mature as a believer, we must shake this off and not to entertain our seeming indispensability to the cause.

We must keep on following Jesus into the quiet places.

 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Matthew 11:28, MSG

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Thirsty For the Real? [Psalm 42]

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This particular Psalm is used by pastors and Christian therapists frequently in their counseling. It powerfully resonates to those afflicted with mental illness and the myriad of issues we all have to deal with. It is God’s word to this generation. It meets us precisely where we are at today.

For me personally, it is a potent antidepressant and reading it encourages me.  I copied this selection from Eugene Peterson’s “The Message.”  I so hope that it releases and refreshes you.  Read it slowly, and let it work inside you. (I use this translation sometimes to get a fresh take on the Word.) Try to read through it slowly, and maybe out loud, for maximum effect. Ask the Holy Spirit to help you.

Psalm 42

A psalm of the sons of Korah

 1-3 A white-tailed deer drinks from the creek;
I want to drink God,
deep draughts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
arrive and drink in God’s presence?”
I’m on a diet of tears—
tears for breakfast, tears for supper.
All day long
people knock at my door,
Pestering,
“Where is this God of yours?”

 4 These are the things I go over and over,
emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
right out in front,
Leading them all,
eager to arrive and worship,
Shouting praises, singing thanksgiving—
celebrating, all of us, God’s feast!

 5 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.

 6-8 When my soul is in the dumps, I rehearse
everything I know of you,
From Jordan depths to Hermon heights,
including Mount Mizar.
Chaos calls to chaos,
to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
crash and crush me.
Then God promises to love me all day,
sing songs all through the night!
My life is God’s prayer.

 9-10 Sometimes I ask God, my rock-solid God,
“Why did you let me down?
Why am I walking around in tears,
harassed by enemies?”
They’re out for the kill, these
tormentors with their obscenities,
Taunting day after day,
“Where is this God of yours?”

 11 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.

~Selah.

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Mundane Atrocities, [Woundings]

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“Keep your heart with all diligence,
For out of it spring the issues of life.”

Proverbs 4:23

We often carry in our hearts the woundings from other’s actions and sins. We will typically respond in different ways. Some insulate themselves, others get quirky; quite a few turn on to drugs and alcohol to ease the pain. Very few handle these wounds properly without God’s intervention.

We can get quite innovative building and maintaining these deceptions and protections. If you’ve been ‘wounded’ you know what I mean. I struggled for the longest time over something spoken in jest– harmless banter that became poisonous over time. We can hurt from just simple trifles.

There is something I call, ‘mundane atrocities.’ They are casual encounters that are woven over time to produce nasty results. They can often be the raw material for the deceptions that shape us.

The story of Joseph in the Book of Genesis 39-50 provides us insight into the life of one man who sincerely follows the Lord, through outrageous ‘twists & turns.’ He navigates as a dreamer and a loved son, to slave and then prison. Over the years Joseph is hurt by the brokenness of those around him, yet he moves through these without becoming derailed.

Joseph says something toward the end that is quite perceptive. In Genesis we read of his heart in these mundane atrocities. These are the words of a broken man, from a broken family

“But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.” (45:5)

 “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (50:20)

Mind you, this is after years of false imprisonment and vicious misunderstanding. Joseph sees God’s hand in deep injustice. He keeps his spirit clean through it all. He could’ve reacted and insisted on vengeance, but that would not happen.

I believe there exists a “Holy Order of the Josephites.”

Joseph is a prototype, a real example for us who must navigate through the tangledness of life. I believe there exists a “Holy Order of the Josephites.” It is bestowed on those who have experienced this first-hand and come through with their spirits clean. (We call this Christlikeness.)

Jesus himself walks by your side through all this pain. Fix your eyes on the one who understands intimately your situation. “God means it for good” and intends on bringing you through this, you will stand by His side one day soon.

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The Test of a Profound Silence, [Extreme Faith]

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But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

Matthew 15:23, NLT

This is exceptional.  Jesus is always engaging people around him.  He teaches and preaches, fully energized by the Holy Spirit.  He is a veritable hurricane of goodness and love.  He heard every request, and healed every disease.  But yet.  On this occasion he is completely silent.

The woman’s piteous crying, and begging was seemingly ignored.  “If Jesus won’t respond to me, I will go to his followers.”  She presses, and cajoles.  She falls on her knees.  Have you ever seen a person truly beg?  It is a very disconcerting experience.  Yet, Jesus does nothing, in spite of being able to do all things.

She is a Canaanite; a pagan widow, and her daughter was demonized.  Curiously, there was a large heathen temple to Eshmun, the Canaanite god of healing, was just three miles down the road.  But her desperate cry was for something real.  Something authentic and real that would heal her daughter’s affliction.  Only Jesus has what she needs.

Jesus is astonishingly silent.  He stands and sees, he hears her cries.  She is sobbing, clutching at the disciples robes, disheveled and distressed.  It was a desperate scene. Very ugly and very sad.

Jesus responds to his disciple’s plea.  Then there is something that seems like a negotiation.  A protracted conversation with a ‘seemingly’ reluctant Messiah.  It is somewhat disturbing as we listen.  Jesus seems to treat her callously.  I have always been mystified by this, troubled by his behavior. I can only conclude that what he did was necessary in some way.

But the Son of God sees through this. 

And then she makes an incredible statement.  Jesus is suddenly amazed at her faith in him.  This faith is what he has been waiting to see. She may have known despair, but that isn’t enough. Jesus leads her from the edge. Until she moved to a position of belief, nothing will change. Faith seems to change everything.  This is key.  It isn’t her words that alters things– it is her heart!  At that moment, Jesus declares a healing for her daughter.  She is now free from the demon’s grip.

So often I have also felt the pressure from the darkness.  I am often embattled and driven into a despair that seems to cripple me.  But Jesus is waiting for me, to come to him through an unflinching faith.  My good works can never, ever be enough.  I’m just like a dog, waiting for food under the table.  I have little, if any, decorum or sophistication.  There is nothing at all, to commend me to him. Nothing at all.

“Our Lord sometimes yet seems to be silent to His people when they cry to Him. To all their earnest supplications He answers not a word. Is His silence a refusal? By no means. Ofttimes, at least, it is meant only to make the suppliants more earnest, and to prepare their hearts to receive richer and greater blessings. So when Christ is silent to our prayers, it is that we may be brought down in deeper humility at His feet, and that our hearts may be made more fit to receive heaven’s gifts and blessings.”

–J.R. Miller

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