Category: misjudging Jesus

Plunging the Depths of Grace

“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”

Luke 7:36-39, ESV

A woman of the city, that explains so much.  She comes with a lot of baggage; she has seen all the world at its worst.  Her life has been hard, she has made poor decisions. Enough to pull her into the presence of Jesus.

She may be a stripper, an addict, a porn star. It doesn’t matter, she is a sinner, and scripture does not elaborate beyond this.  All we know is she is ‘a woman of the city,” and that she is referred to as “a sinner.” The sin has made her a desperate person. She steps forward, and does not care about what the crowds are saying about her. She has heard it all before. She comes with her flawed and inadequate heart, to anoint him with an ointment that is somewhat susceptible because of her past.

She pushes forward, pressing past the inner ring of disciples who are ‘protecting’ Jesus.  She takes what she has, and pours it on Jesus’ feet.  It is a concentrate of a perfume that is intense, and very much a declaration of what her heart is wants to do. The scent of this ointment undoubtedly very strong, and lingers, being a concentrate. It probably comforted Jesus while he was being nailed to the cross. He would remember what she had done to him. Her love would comfort him as he was dying.

Jesus acknowledges her decision to bless him in this unique way.  She pushes to him with a single mindedness that we can only marvel at.  She falls at his feet, and Jesus allows himself to be touched by a women that has such a difficult and dark past.  I truly believe He takes everyone whoever comes to him. He passes no judgement on her, and people who are like her— like me.

He has no issues, and accepts all who the Father brings to him.

This sinful woman has shown the way for sinners like us to connect.  Her action establishes for us a precedent— a sure way to advance into his presence.  We start by admitting that we are in a very desperate state.  Her example focuses everyone to all  what is truly important, and we dare not slip past her example. “All have sinned, and come short of the glory of God.” We know that this is true.

We must come, as she has come, in faith that only He can forgive us.  We should come with a radically intense intention to be with him.  There must be a real decision (on our part) to follow after him.  When we actually fall at his feet, we will find ourselves to be completely forgiven.

“Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.”

Luke 7:47-48

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A Finder’s Fee of Joy

New Testament 3 Production Still Photography “Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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More Current, Please!

angel1I have always had a crazy connection with electricity. As a young boy of six or seven I started to push nails into the wall outlets of our home. My mom would come in to find me in a heap, with the nail still in the outlet. It would blow me backwards, and I remember “smelling the ozone” from each experience. I did this fairly often. Mom grew very concerned about me.

Then I discovered the shocking world of electric fences. Most were “pulse” currents, which meant they were alternately energized– and then off. If you grabbed it at the right time, you could beat the fencer and not be shocked. Of course, complicating things would be standing on wet grass. But bringing your little brother meant you could grab his hand, touch the wire, and he would get the full voltage. This was always fun.

Coming into the presence of a holy and loving God should be a powerful jolt. But it needs to be real– never theatrical or showy. Whether it is prayer or worship, we reach into a real world. While electrical shock is detrimental, the Holy Spirit is always strengthening and affirming. My prayer the last few months has been this: “May it be the real me who connects with the real You.”

In a nuclear power plant the workers clearly understand the nature of fission. They can’t see it, or feel it. They must take precautions, because what they handle is really dangerous. In 1 Samuel 6, we read of the time when the Philistines controlled the Ark of the Covenant. But the power they received was not anything they could handle or manage. They finally sent it back. “But the Lord killed seventy men from Beth-shemesh because they looked into the Ark of the Lord. And the people mourned greatly because of what the Lord had done. “Who is able to stand in the presence of the Lord, this holy God?” they cried out. “Where can we send the Ark from here?”

God is dangerous, “my Bible tells me so.” My thinking often would regard Him as docile and tame, but I challenge you to understand differently. I submit to you that our faith should put us into a perilous place– one in which we are asked to do outrageous things. Like building an ark, or going from a slave to a prime minister, or getting out of our boat and walking on the sea. Furthermore, the Book of Revelation is John’s account of being in God’s power and majesty (Rev. 15).

“We worship a dangerous God and He is coming to threaten every area of your life.  God is a loving God, do not be mistaken about that.  His love, however, is unlike any human love; its chief concern is not to make you comfortable, but to make you free and to be free is dangerous and the act of making us free is dangerous.” Joe Spann (and below)

electric-shockPlease don’t try to domesticate God.

He is wild and pretty much unpredictable– and we will not ever tame or teach Him. You can’t manage Him, or train Him to use a box. (He will defy this.) If we are truly going to draw close it will be like stepping into a spiritual reactor, or sticking a figurative nail into a metaphorical wall outlet.

“He is about to become dangerous to your everyday trappings, dangerous to your comfort, dangerous to your retirement plan, dangerous to your schedule, dangerous to your social standing, dangerous to your secrets, and dangerous to your religion. The good news is, He is also dangerous to your limits, dangerous to your fear, dangerous to your addictions, dangerous to your sickness, dangerous to your unforgiveness, dangerous to the chains that bind you chains that you have become way too comfortable with.”

“The end result of this is that He wants to make you dangerous again; dangerous to your neighbors bondage, dangerous to the pain in the people around you, dangerous to the generations of abuse and pain in your family and the families you know, dangerous to the culture you are in every single day. And He wants to make us dangerous again. Dangerous to our neighborhoods, dangerous to our friends, dangerous to our culture, dangerous to the kingdom of darkness.”

I would like to make a toast, “May you see God as He is truly, and may you stick your nail into direct contact with Him. May you never settle for less, or want for anything more.” Amen.

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The Art of Begging

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Jesus looked at his followers and said,
    “You people who are poor are blessed,
      because the kingdom of God belongs to you”.

Luke 6:20, NCV

It is an astonishing thing, to have Jesus look at you.

His steady, focused gaze is transformational, He sees me, and in this huge mass of people Jesus has picked me!  It’s like He takes His ‘spiritual highlighter’ and sets me apart from everyone else.  Amazing grace!

But this really isn’t arrogance, or even wishful thinking.  We’ve been selected to be the special ones, not so much in an elite way, but in a way that glorifies only Him.  Scripture emphasizes this by stating ‘the weak are chosen’.  As I stood in this teeming crowd, I was surrounded by some very attractive and muscular people.  They preened and postured, but that wasn’t what He was looking for.  When He saw me, He stopped, and then He picked me out of the crowd.

Those who have been ‘chosen’ are definitely not superhero material.  We are the weak, and blind, and very foolish.  There is ‘zero attractiveness’.  In the classroom, we are the nerdiest of nerds.  (We are nerdisimos.)  In the spirit, we have a ‘less than zero’ rating.  In a sense, we’re not even remotely ‘the right stuff’, we are so pathetic.

Every once in a while, we find someone that seems to have figured out how to put it together.  Then often we go ahead and put our ‘mark’ on that person and then become loyal followers.  But if we extend ourselves to hear the Spirit (who by the way, is very easily heard) we find that our choice is a Saul, and not a David.  In other words, he is very close but is disqualified.

We are Christians because Jesus chose us.  We come into His presence because He left the doors open for us to squeeze in.  We enter in because Jesus has been ‘bled out’ for us.  Everything was drained when He died.  He stepped into our ‘nightmare’ to allow us to escape into the light.  Without His presence, we would decay into a dark and perpetual night.

And now He stands directly in front of us.  He looks (it seems He is always looking) and says something to us that is strange. ‘Those who are poor will become those who are very, very ‘blessed’.  Quite strange and bizarre.  Like the guy sitting on mass transit right next to you, who is talking to himself!  He simply doesn’t mesh with what is real.  He has lost touch with reality.

The kingdom is up for grabs!  Anyone can snatch it and bring home something substantial.  Poor people, those who are at the level ‘of very little account’ have been moved ahead in the line, right up to the front.  Suddenly, those in the back become envious.  This envy becomes jealousy and then rebellion.  But it changes nothing.

The ‘poor in spirit’ have just inherited the Kingdom of God.  It has become theirs and it won’t be something that can be overturned.  The ‘ultimate’ has become fully available to the ‘least’.  Those out there who are starving, will be those who get the most.

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