Category: prayer

Bearing One Another Up

And they came, bringing to him a paralytic carried by four men.

Mark 2:3

Sociologists are quick to point out that the healthiest people mentally and physically, are those who are functionally aware of others.  These people often find themselves in “the helping professions” like nurses, counselors, pastors, policemen and many other affiliated occupations.  It seems that there are some who will wade into other people’s lives, try to do what seems right and most importantly, touching others in their needs.

There are some who say that you either got it, or you don’t.  My issue is that Jesus seems to think that His followers would learn how to activate this mentality– this gift.  Each of us are directed to “bear one another’s burdens”.  This really can’t be adjusted in order to fit my selfish personality. Regardless of my personal proclivities,  it seems I am stuck with “the least of these”.  Thankfully Jesus promises me a Helper to help me, and help others who need help.

Carrying a cot for a paralyzed man seems to be indicative of how life is going to go for us, as we surrender to the task and carry our share of the load.  We comply with the need of the moment, to bring this man into the Lord’s presence.  I’m not thinking rewards here, or any special recognition.  Essentially, I’m just the schmuck who has to carry this guy into the presence of Jesus.

“Our society is filled with runaways, dropouts, and quitters. The epidemic of walking away has hit our land with effects as devastating as the bubonic plague, and it has destroyed millions of effective lives and relationships. We are so self-centered that we have ceased to lay down our lives for others.”

Kay Arthur

jesus-heals-a-paralytic-at-capernaum
Making a way for our friends

There is a definitive call to service as His student, His disciple.  You just might say that learning how to forget yourself is the major starting point for a real servant.  It’s like your new Cadillac Escalade, equipped with cameras and a computer on the dash.  You don’t need to ask for these, they just give them to you.  It is part of the package. Serving is part of the package that discipleship has when its delivered to your “apartment door.”

You will learn to serve someone else.  This tutelage takes a long, long time.  In all of these lessons we are free to leave, terminating our relationship with the person we are serving.  But I don’t advise this at all.  Jacob had Laban teaching him, and teaching him, for many years.  Scripture is jammed full of men and women learning by serving. And sometimes, that can take a lot of time– maybe years.

There was four men carrying the paralytic, two would’ve been a strain, and three awkward.  No–four is just right.  Let us be a serious people,  fulfilling our responsibility to our friend lying on the cot and to Jesus.  We are all in this together.  Now– it’s time to take your place and lift.

bry-signat (1)

cropped-christiangraffiti1.jpg

*

Related articles

More Current, Please!

angel1I have always had a crazy connection with electricity. As a young boy of six or seven I started to push nails into the wall outlets of our home. My mom would come in to find me in a heap, with the nail still in the outlet. It would blow me backwards, and I remember “smelling the ozone” from each experience. I did this fairly often. Mom grew very concerned about me.

Then I discovered the shocking world of electric fences. Most were “pulse” currents, which meant they were alternately energized– and then off. If you grabbed it at the right time, you could beat the fencer and not be shocked. Of course, complicating things would be standing on wet grass. But bringing your little brother meant you could grab his hand, touch the wire, and he would get the full voltage. This was always fun.

Coming into the presence of a holy and loving God should be a powerful jolt. But it needs to be real– never theatrical or showy. Whether it is prayer or worship, we reach into a real world. While electrical shock is detrimental, the Holy Spirit is always strengthening and affirming. My prayer the last few months has been this: “May it be the real me who connects with the real You.”

In a nuclear power plant the workers clearly understand the nature of fission. They can’t see it, or feel it. They must take precautions, because what they handle is really dangerous. In 1 Samuel 6, we read of the time when the Philistines controlled the Ark of the Covenant. But the power they received was not anything they could handle or manage. They finally sent it back. “But the Lord killed seventy men from Beth-shemesh because they looked into the Ark of the Lord. And the people mourned greatly because of what the Lord had done. “Who is able to stand in the presence of the Lord, this holy God?” they cried out. “Where can we send the Ark from here?”

God is dangerous, “my Bible tells me so.” My thinking often would regard Him as docile and tame, but I challenge you to understand differently. I submit to you that our faith should put us into a perilous place– one in which we are asked to do outrageous things. Like building an ark, or going from a slave to a prime minister, or getting out of our boat and walking on the sea. Furthermore, the Book of Revelation is John’s account of being in God’s power and majesty (Rev. 15).

“We worship a dangerous God and He is coming to threaten every area of your life.  God is a loving God, do not be mistaken about that.  His love, however, is unlike any human love; its chief concern is not to make you comfortable, but to make you free and to be free is dangerous and the act of making us free is dangerous.” Joe Spann (and below)

electric-shockPlease don’t try to domesticate God.

He is wild and pretty much unpredictable– and we will not ever tame or teach Him. You can’t manage Him, or train Him to use a box. (He will defy this.) If we are truly going to draw close it will be like stepping into a spiritual reactor, or sticking a figurative nail into a metaphorical wall outlet.

“He is about to become dangerous to your everyday trappings, dangerous to your comfort, dangerous to your retirement plan, dangerous to your schedule, dangerous to your social standing, dangerous to your secrets, and dangerous to your religion. The good news is, He is also dangerous to your limits, dangerous to your fear, dangerous to your addictions, dangerous to your sickness, dangerous to your unforgiveness, dangerous to the chains that bind you chains that you have become way too comfortable with.”

“The end result of this is that He wants to make you dangerous again; dangerous to your neighbors bondage, dangerous to the pain in the people around you, dangerous to the generations of abuse and pain in your family and the families you know, dangerous to the culture you are in every single day. And He wants to make us dangerous again. Dangerous to our neighborhoods, dangerous to our friends, dangerous to our culture, dangerous to the kingdom of darkness.”

I would like to make a toast, “May you see God as He is truly, and may you stick your nail into direct contact with Him. May you never settle for less, or want for anything more.” Amen.

1brobry-sig4

cropped-christiangraffiti1 (1)

 

 
*
Related articles

From Spiritual Self-Destruction

handwater

A Very Simple and Honest Prayer

%

Change me.

God, please change me.

Though I cringe

Kick

Resist and resent

Pay no attention to me whatever.

When I run to hide

Drag me out of my safe little shelter.

Change me totally

Whatever it takes

However long You must work at the job.

Change me– and save me

From spiritual self-destruction. Amen.

Ruth Harms Calkin

6 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

7

flourishx

5

The Curious Case of Being Job

XIR84999 Job (oil on canvas) by Bonnat, Leon Joseph Florentin (1833-1922) oil on canvas Musee Bonnat, Bayonne, France Lauros / Giraudon French, out of copyright
Image by Bonnat, Leon Joseph Florentin (1833-1922) Musee Bonnat, Bayonne, France French, out of copyright

One of the most intriguing characters in the Bible is Job. Tempted and accused, ignored and maligned– he maintained a faith in God’s goodness when hell wanted to destroy him.

His goodness should not be questioned oe diminished.

“In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil.”

Job 1:1

Job becomes an oblivious participant in a cosmic exchange. God and Satan lock horns over Job’s faithfulness. God is sure of his love, while the Adversary thinks Job will fold when repeatedly tempted. But keep in mind, Job hasn’t a clue of who or why. He has to deal with life that is an enigma wrapped in a mystery. Job will soon become intimate with pain and suffering.

“Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who God, and shuns evil.”

Job 1:8

Satan is like a pit bull. And God has pointed out the character of Job, and what an enticing “meal” he would make. It’s a bit like slathering bacon grease on him and turning him over to the nearest pack of wolves. Satan now pursues his prey.

Again, Job is completely unaware of this contest. No one has bothered to consult him directly about this. Job knows nothing about this ”wager.” And it’s hard to be kept in the dark. I contend that had Job  known what was going on, this all would’ve been far easier. However, everything would be “unscripted” and  Job would suffer in complete ignorance. And that is doubly hard.

“At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave, and the Lord has taken away; may the name of the Lord be praised.” In all this, Job did not sin by charging God with wrongdoing.”

Job 1:20-22

But there was no sin! Job will not travel down that road. Yet he loses everything– all of it. And things are going to get even worse for him. He will be visited by three “friends.” However, they won’t help him. They will only make things worse.

The life of Job, and the “total war” on his soul must be our consideration and our precedent to order our lives.

The pain of Job should become the blackboard where we practice our figures. In the New Testament book of James, (5:11) we are told to think about Job. And in our deliberations, to consider the compassion and mercy of God. Ironic, in some wild cosmic way, our trials of faith are significant.

We should realize that if you or I are going to come out clean in this, we will need to emulate the faith of Job. I think that this what James meant in 5:10-11. We understand that Jesus absorbed all our sin and pain, completely. When we see that, we can come through just about any nastiness. It won’t make the trials any easier, but it will frame the full goodness of God.

bry-signat (1)

cropped-christiangraffiti1.jpg

Related articles