Category: church life

The Real Treasures, [Weaknesses]

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and change the subject to minimize our exposure to direct questions. We have had to hide our issues really well. 

But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and general lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not.

We are broken and only our loving creator can mend us.

You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader demanded. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these… people?” The Archbishop simply and quietly replied, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”

We often can value giftedness more than weakness.

I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. I suppose it’s time for the Church to begin to act like Jesus.

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.

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Roadside Assistance, [Word]

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A song for pilgrims ascending to Jerusalem.

1 I look up to the mountains—
    does my help come from there?
2 My help comes from the Lord,
    who made heaven and earth!

3 He will not let you stumble;
    the one who watches over you will not slumber.
4 Indeed, he who watches over Israel
    never slumbers or sleeps.

5 The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
6 The sun will not harm you by day,
    nor the moon at night.

7 The Lord keeps you from all harm
    and watches over your life.
8 The Lord keeps watch over you as you come and go,
    both now and forever.

Psalm 121, New Living Translation

“A song for pilgrims ascending to Jerusalem.”

Travelling in biblical times was not easy, everyone walked. Pilgrims on the way to Jerusalem (three times a year) would travel in large groups for safety and companionship. For many the journey would take five or six days, and it meant about 20 miles a day. This ‘song’ was sung corporately as the people walked; it contained truths that would encourage them. Perhaps these are lessons are still living for us today.

1  “I look up to the mountains—
    does my help come from there?
2 My help comes from the Lord,
    who made heaven and earth!”

The hills or ‘high places’ are centers for pagan worship, so a singular question is asked. “Is this where help will come?” Verse 2 gives an affirming answer and declares a confidence in the Almighty God.

3 “He will not let you stumble;
    the one who watches over you will not slumber.
4 Indeed, he who watches over Israel
    never slumbers or sleeps.”

God is very protective, He is hyper-vigilant over those who call on His name. There is never been a time when He is caught off guard. It is good for our souls to meditate on this constant security. He doesn’t sleep, ever.

5 “The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
6 The sun will not harm you by day,
    nor the moon at night.”

 

I once had the ‘joy’ of sacking bags of rock in the blistering sun in August. I caught myself scanning the sky, wishing for just one cloud to block out the baking heat. In the tropics, an umbrella is commonly used to shield oneself from the sun in the middle of the day. The reference to the moon is the idea that over exposure to it was as harmful as the sun could be.

 7 “The Lord keeps you from all harm
    and watches over your life.
8 The Lord keeps watch over you as you come and go,
    both now and forever.”

One of the most common images of God is that of a diligent shepherd watching over his sheep. The metaphor is used frequently and carries the connotation of continual care and attention. When I think on this it gives me great comfort.

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These all are conditional promises that, although they are true, they won’t give you a pass through heartache and trial. But God promises to measure out each affliction with pain-staking carefulness. He is always, always, always present no matter what.

“What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.”

Psalm 84:5

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  “So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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Barley Loaves [Usefulness]

 

“Then he told the people to sit down on the grass. He took the five loaves and the two fish and, looking to heaven, he thanked God for the food. Jesus divided the bread and gave it to his followers, who gave it to the people.” 

Matthew 14:19 (John 6:9)

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The disciples of Jesus don’t always understand every spiritual thing.  And we feel we should.  We place a lot of importance on wisdom and maturity, and seeing a certain logic or routine on these things.  We are of the opinion that being able to predict and then anticipate makes us quality Christians.  But Jesus keeps surprising His disciples.  (And He still does!)

What do you have?  We make an inventory and find just a smidgen, not even worth talking about; just five small barley loaves, and two skinny fish.  Laughable to be sure.  A little boy’s sack lunch.  They turn what they’ve found over to Jesus, but they have absolutely no idea what their Master is about to do.

Barley was the food fit for the poor and animals.  Middle-class Israelites considered eating it to be beneath them. Barley was considered sub-standard.  But Jesus chooses to use the worst. 

The kingdom of God is made up of people of dubious quality.  There are not many wise, or rich, or of a sterling reputation.  Most of us are made of barley and we bring very little to Jesus’ hands.

Is it strange that Jesus would restrict Himself to what His disciples could scrounge up.  He purposefully chooses to keep His activity confined to what they provide.  There is no question that Jesus could manage quite well without a thing at all.  After all, as the Creator, He made the Universe from nothing, “ex nihlo“.

That small boy’s lunch is enough for Jesus.  Five thousand men, plus wives and children sit in anticipation of a promised meal.  Their eyes are watching.  The disciples are wondering.  And Jesus is praying.  No one has the slightest clue what will take place next.

We have the lesson of the barley loaves.  But a parallel lesson is the edgy unpredictability of God.  Even the wisest and most gifted disciple is pretty much clueless about what is going to happen next; this drives pastors and elders of churches crazy, (so cut them some slack.)  We should be building up an atmosphere that anticipates surprise.  Our faithful God is notoriously unpredictable.

Following Jesus is an amazing adventure of faith.  We  just need to do what we are told, and leave the rest up to Him.  He seems to delight in using our barley and our fish.  And the world is waiting, and they are very hungry for something that will satisfy.

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