On Your Knees

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“Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.”

Psalm 95:6-7

I can think of nothing more significant than to pray. I especially like it when the Holy Spirit gives me a tug, and then reels me to Himself. Sometimes I respond, not always. I mentally assent to the idea of praying everywhere, and at all times. But yet the posture of kneeling is special. It smacks of humility and need, and fixes me on the Lordship of my Father. And that is good.

I guess kneeling has fallen out of favor among today’s believers. I hope that this isn’t the case of you.

In the olden days, common people would kneel in the presence of their sovereign king. It was an affront if you didn’t kneel. It spoke of disrespect and lack of submission to the king. I suppose it could be overdone; exploited by some. But these misunderstandings do not nullify what is true about this custom.

I know that kneeling prayer is not the only way one can approach God. But it seems that verses in Psalm 95 carry the implications of the believer having the following relationship:

  1. a maker or creator
  2. a God who is real and all-powerful
  3. and a shepherd who tenderly cares for us

Perhaps these special needs that we have are channeled through a saint on his knees. It could be kneeling prayer is where we encounter these three answers to our needs. When I’m in need of His tender shepherding, the venue becomes a prayer that kneels. This might transmit to us just to meet our ‘need of the moment’ (Today, I feel like I need a shepherd.)

Kneeling to pray is often the only thing that keeps me strong enough to stand. It humbles me before my maker, my God, and my shepherd.

I’m thinking of Peter after experiencing the miraculous catch of fish. Kneeling becomes the only response he could really make.

“When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m too much of a sinner to be around you.”

Luke 5:8, NLT

“And Satan trembles when he sees
The weakest saint upon his knees.”

– William Cowper

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Present Tense Prodigals

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“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.

Luke 15:20-21, NLT

The Parable of the Prodigal Son has typically been taught as a ‘once upon a time’ event in the life of one wayward youth. We understand it to be such. The prodigal returns to his Father, case closed. It is a remarkable story that resonates to every broken believer.

But what if I told you that this parable is present tense. That we are continuously wandering, spending our inheritance and living off the wealth of our Father. We feel bad about this, we repent and return, only to embark on another foray into sin of our own choosing. It happens all the time.

My point is this. We seem to be always the prodigal. We never seem to outgrow this. We are constantly coming to our senses, and returning home. We seem to never get the point that our personal sin as eternal consequences. We live like there is no tomorrow, except we have to sober up and realize we have wandered far from our home.

The story of the prodigal is written to us who have repeatedly (that means very often) find themselves a good distance from where we should be. We find ourselves feeding the pigs again. We abhor our choices, and wonder again if our Father will take us back just one more time. Reason says ‘No!,’ but faith says ‘Yes!’

God’s love for us is greater than all our evil wanderings. It extends to the ups and downs of our vacillating discipleship. He sees it all and fully accepts us as His returning son. We will never tire out His constant love. We can feel ashamed of our recent behavior, but that changes nothing. We belong to Him, even if we feel wretched.

There are belivers who are overwhelmed by their sense of sin. Some of this is inflated by the devil. And yet they feel estranged from the Church. They know what they’ve done, and they can find no excuse for their actions. They’ve wandered again (for the 100th time).

The Father’s love is not subject to your obedience.

Grace is not some meager thing doled out in some stingy manner. It is given outrageously to each son or daughter without limits. Rascals are included. God is not a miser.

“But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

Luke 15:22-24

‘One, and your done’ doesn’t apply to your heavenly Father. His love for you can’t be reduced to this level. Pick yourself up, leave the pigs, and come home again.

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Staring Down Death

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“In the long run, we are all dead.”  —John Maynard Keynes

“Are you afraid to die? Remember that for a child of God, death is only a passing through to a wonderful new world…”  —Corrie Ten Boom

The idea of death is unpopular, unsettling and perhaps a little rude.  It is a great way of putting a good conversation into flight-stopping stall.  No one likes it (except maybe ‘Goths‘ and the perennial AC/DC fan).  It is perhaps ‘too true’ and the reality keeps us from dwelling on it.  But it is going to happen, you will die.

 “We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Oh!  Teach us to live well!  Teach us to live wisely and well!”

Ps. 90:10, 12, MSG

Our modern society has made considerable effort to avoid the subject of death.  Thinking through this strikes me as unhealthy and confusing.  Through the past centuries, our present day attitude would be regarded as strange by them.

The Bible teaches us how to prepare to die well. 

We have been given several decades of life on this planet, but not much more than that.  The psalmist recognizes this.  He prepares for his/her personal appointment for death.  He prays that he will use wisely all the time he has left.  Psalm 90 has been part of that preparation for millions of Christians, for many centuries.

One way to help you purify a faith that is strong enough to look death straight in the eyes, is to have a few older Christian friends.  For me there is Pastor Ray.  He is in his 80s now.  I see myself marching behind him, and watching his back as he moves to heaven.  It helps me follow in some small way.  It gives me peace.  Maybe that is how it is supposed to work.

The Bible is a book that is to prepare us for death, and then eternity.  It is our compass as we look for ‘true north’.  It has instructions and guidance, if we listen to the voice, it will bring us through the ‘door of death’. Fear not, little flock.  It is God’s pleasure to give you the kingdom”.

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 “Lord, please get me ready to see you.  Teach me how to live wisely, and not as a foolish person.  Teach me to be a model of faith and strength to everyone who is watching me move toward death.  Give me courage and faith.  In Jesus’ name. Amen.” 

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